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Chiefly, I think, by educating people to a sense of their real capacities as men, so that they may be able to use to their own good the political power which is rapidly being thrust upon them; to get them to see that the old system of organizing labour FOR INDIVIDUAL PROFIT is becoming unmanageable, and that the whole people have now got to choose between the confusion resulting from the break up of that system and the determination to take in hand the labour now organized for profit, and use its organization for the livelihood of the community: to get people to see that individual profit-makers are not a necessity for labour but an obstruction to it, and that not only or chiefly because they are the perpetual pensioners of labour, as they are, but rather because of the waste which their existence as a class necessitates.
But the bulk of the amount, corresponding with the proportion of their resources that the bankers now lend for business purposes, might be advanced, for terms of varying duration, partly to Government Departments and local authorities for all their great and rapidly extending enterprises, formerly abandoned to the profit-maker; and partly to a series of financial concerns, whose business it should be to discount the bills and satisfy the requests for loans of those profit-makers who now appeal to the bankers.
But note, that they are indeed combined into social groups for the production of wares, but only as yet mechanically; they do not know what they are working at, nor whom they are working for, because they are combining to produce wares of which the profit of a master forms an essential part, instead of goods for their own use: as long as they do this, and compete with each other for leave to do it, they will be, and will feel themselves to be, simply a part of those competing firms I have been speaking of; they will be in fact just a part of the machinery for the production of profit; and so long as this lasts it will be the aim of the masters or profit-makers to decrease the market value of this human part of the machinery; that is to say, since they already hold in their hands the labour of dead men in the form of capital and machinery, it is their interest, or we will say their necessity, to pay as little as they can help for the labour of living men which they have to buy from day to day: and since the workmen they employ have nothing but their labour-power, they are compelled to underbid one another for employment and wages, and so enable the capitalist to play his game.
I must now try to show you the reason of all this, and what it rests on, by trying to answer the question, Why have the profit-makers got all this power, or at least why are they able to keep it? That takes us to the third form of war commercial: the last, and, the one which all the rest is founded on.
Now observe, I said that to the existence of the workers it was combination, not competition, that was necessary, while to that of the profit-makers combination was impossible, and war necessary.
So, here, you see, is another form of war necessary to the way we live now, the war of class against class, which, when it rises to its height, and it seems to be rising at present, will destroy those other forms of war we have been speaking of; will make the position of the profit-makers, of perpetual commercial war, untenable; will destroy the present system of competitive privilege, or commercial war.
Despite his expert knowledge, however, he was slightly stumped, as the vernacular has it, when Abe Potash produced B. Sheitlis' stock, for in all his bucketshop and curb experience he had never even heard of the Texas-Nevada Gold and Silver Mining Corporation. "This is one of those smaller mines, Mr. Potash," he explained, "which sometimes get to be phenomenal profit-makers.
Seeing that the wage-earners are those who do the dreariest and dirtiest jobs, and that the profit-makers are those who take the risks of industry and the enormous responsibility of organising enterprise, they are the classes whom it is clearly most desirable to encourage.
The present position of the workers is that of the machinery of commerce, or in plainer words its slaves; when they change that position and become free, the class of profit-makers must cease to exist; and what will then be the position of the workers? Even as it is they are the one necessary part of society, the life-giving part; the other classes are but hangers-on who live on them.
But here is the difference between the position of the workers and the profit-makers: to the latter, the profit-grinders, war is necessary; you cannot have profit-making without competition, individual, corporate, and national; but you may work for a livelihood without competing; you may combine instead of competing.
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