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"Upon the one hand, the Act of Toleration, by taking the weapon of offence out of the hands of the Presbyterians, removed the chief grounds of those resentments which the friends of prelacy entertained against them, and in a few years almost annihilated Episcopacy in Scotland Upon the other hand, the Act restoring Patronages, by restoring the nobility and gentlemen of property to then wonted influence in the settlement of the clergy, reconciled numbers of them to the established church, who had conceived the most violent prejudices against that mode of election, and against the Presbyterian clergy, who were settled upon it.

They only united to crush the common foe; and, when Charles was beheaded, and Cromwell installed in power, they turned their arms against each other. The great religious contest, after the rise of Cromwell, was not between the Puritans and the Episcopalians, but between the different sects of Puritans themselves. At first, the Independents harmonized with the Presbyterians.

Kneeling to receive the Sacrament had been one of the principal scruples felt by the Presbyterians at the time when the great majority of them were anxious for comprehension within the National Church.

At the same time, I do feel that the shrinkage in our spiritual assets is getting serious. First the Commandments, now the Prayer. I never expected to see these steady old reliable securities watered down to this. And this is not the whole of it. Last summer the Presbyterians extended the Calling and Election suffrage to nearly everybody entitled to salvation.

From policy it was in this wide sense that the Presbyterians had begun to use the term Independency.

The presence and influence of Renwick among the suffering Presbyterians were of the highest importance in his own day; and not to them alone, but also to the whole church of Christ in these lands, and to the constitutional liberties of the nation.

With all his faults, which were on the surface, he was the accepted idol and oracle of a great party, and stamped his genius on his own and succeeding ages. Whatever the Presbyterians have done for civilization, he comes in for a share of the honor. Whatever foundations the Puritans laid for national greatness in this country, it must be confessed that they caught inspiration from his decrees.

The Quakers, I believe, worship chiefly at home, and the different shades of the Presbyterians meet, in different rooms, in private houses, about the place." "Are there then shades of difference in the denominations, as well as all these denominations?" asked Eve, in unfeigned surprise; "and this, too, in a population so small?" "This is a free county, Miss Eve, and freedom loves variety.

In religion, the province was divided between the Anglican Church, with government support and popular dislike, and numerous dissenting sects, chiefly Lutherans, Independents, Presbyterians, and members of the Dutch Reformed Church. The little city of New York, like its great successor, was the most cosmopolitan place on the continent, and probably the gayest.

But their tranquillity was quickly disturbed by the turbulence of the independents, whose opinions then prevailed among the soldiers, and were very industriously propagated by the discourses of William Earbury, a preacher of great reputation among them, who one day gathering a considerable number of his most zealous followers, went to the house appointed for the resolution of scruples, on a day which was set apart for the disquisition of the dignity and office of a minister, and began to dispute, with great vehemence, against the presbyterians, whom he denied to have any true ministers among them, and whose assemblies he affirmed not to be the true church.