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Aerius was an intimate friend of Eustathius, bishop of Sebaste, in Armenia, whose name has already occurred above. Both had embraced a monastic life; and both were Arians in creed. Eustathius, being raised to the episcopate, ordained his friend presbyter, and set him over the almshouse or hospital of the see.
The clock pointed to the hour, but the bell did not strike. At last Hermas refused to see them any more. One day John the Presbyter stood in the atrium. Hermas was entertaining Libanius and Athenais in the banquet-hall. When the visit of the Presbyter was announced, the young master loosed a collar of gold and jewels from his neck, and gave it to his scribe.
That Tillotson was not raised to the episcopal bench excited some surprise. But in truth it was because the government held his services in the highest estimation that he was suffered to remain a little longer a simple presbyter. The most important office in the Convocation was that of Prolocutor of the Lower House.
Ecclesiastical censures and punishments, wherewith delinquents are bound, and from which, when they turn penitents, they are loosed, are of two sorts: either such as are common, and agree unto all, as excommunication and absolution; or such as are peculiar, and agree only to men of ecclesiastical order, as suspension, deprivation, &c. And what though some silly presbyter be present in the court?
But if Constantius lays on Athanasius a fine of a single aureus, if Theodosius imprisons an Arian presbyter for a week, this is most unjustifiable oppression." Our readers will be curious to know how this distinction is made out. The reasons which Mr.
The war ended in the victory of the insurgents; but the temper survived, and Milton had abundant grounds for asserting, that "Presbyter was but OLD PRIEST writ large!" One good result, thank heaven! of this zealotry was the re-establishment of the church.
But already there were popular jokes about "Jack Presbyter" the "black coats" of the Assembly, and their four shillings a day each for doing what nobody wanted; and already a very rude phrase was in circulation, expressing the growing feeling among the English Independents and Sectaries that England might have managed her Reformation better without the aid of the Scots and their Covenant.
On the departure of Joseph, Covillian and Rabbi Abraham went to Ormus, and thence back to the Red Sea; whence Covillian sent Abraham into Portugal, with letters to the king, containing all the information acquired in this part of the expedition, and intimating his determination to go into the dominions of Presbyter John.
The Syrian Churches seem to have entertained this opinion generally, as may be inferred not only from these versions, but from some of their most distinguished ecclesiastical writers, such as Ebedjesu. We conclude, then, that the document alluded to by the Presbyter John, as reported by Papias through Eusebius, cannot be identical with the present canonical Gospel of Mark.
He manifested no reverence for Bishops and Lords, for he felt none. For the Presbyterians he had no good will; they had brought in the King, and they denied the liberty of prophesying. John Milton has expressed the feeling of the Independents and Anabaptists towards this latter class, in that famous line in which he defines Presbyter as "old priest writ large."
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