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Thou art the breath of life, and thou art Sattwa, thou art Rajas, thou art Tamas, and thou art not subject to error. Thou art the breaths called Prana, Apana, Samana, Udana, and Vyana. Thou art the opening of the eye and shutting of the eye. Thou art the act of Sneezing and thou art the act of Yawning. Thou art of red eyes which are ever turned inwards. Thou art of large mouth and large stomach.
Behold, I go into extinction!" ""The Brahmana continued, 'Prana then became extinct and once more moved about. Then Samana and Udana also, O blessed one, said these words "Thou dost not dwell here, pervading all this, as we do. Thou art not the foremost amongst us, O Prana. Prana then moved about, and unto him Apana spoke.
This view is rejected by the Sutra. The being called Indra and Prana is not a mere individual soul, but the highest Brahman, which is other than all individual souls. Up. An objection is raised. That the being introduced as Indra and Prana should be the highest Brahman, for the reason that it is identical with him who, later on, is called 'blessed, 'non-ageing, 'immortal' this we cannot admit.
While exercising the will, try to form a mental picture of the inrushing prana, coming in through the lungs and being taken up at once by the Solar Plexus, then with the exhaling effort, being sent to all parts of the system, down to the finger tips and down to the toes. It is not necessary to use the Will with an effort.
He knows something about "prana," of which his Western brother is ignorant, and he is fully aware of the nature and manner of handling that great principle of energy, and is fully informed as to its effect upon the human body and mind. He knows that by rhythmical breathing one may bring himself into harmonious vibration with nature, and aid in the unfoldment of his latent powers.
In the union of semen and blood, generated by Samana and Vyana, the pair that consists of Prana and Apana, enters, moving transversely and upwards, Vyana and Samana both form a pair that moves transversely. Even this is the teaching of the Veda. The knowledge of Agni arises in a Brahmana with intelligence. The attribute that is known by the name of Passion is in its ashes.
You must first learn to form such a clear mental image of the desired condition that you will be able to actually feel the influx of prana, and the force running down your arms and out of your finger tips into the body of the patient.
In order to avoid misconceptions arising from the various theories regarding this great principle, which theories are usually attached to some name given the principle, we, in this work, will speak of the principle as "Prana," this word being the Sanskrit term meaning "Absolute Energy."
At each exhalation will that the prana or vital energy is being distributed all over the body, to every organ and part; to every muscle, cell and atom; to nerve, artery and vein; from the top of your head to the soles of your feet; invigorating, strengthening and stimulating every nerve; recharging every nerve center; sending energy, force and strength all over the system.
The solar globe is a detail of kinetic prana only, one of its phenomena. Necessarily, all our prana is of this kinetic kind, and our earth a minor detail of it in the Alcyone globe. All the changes and combinations possible in kinetic prana on the pranic globe are possible here, in our kinetic prana, as all the phenomena of the etheric world are possible here in our kinetic ether.
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