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The whole of this passage to suasissem is an exhibition of antiquarian learning quite unnatural and inappropriate in a dialogue. PROBE MEMINISSE POTESTIS: cf. De Or. 3, 194 quem tu probe meministi; Fin. 2, 63 L. Thorius quem meminisse tu non potes. Memini can take a personal accusative only when the person who remembers was a contemporary of the person remembered; otherwise the gen. follows. Cf.
At the time of my being in Rome, said Luther, there died a Cardinal very rich, and left behind him great store of money; shortly before his death he made his will, and laid it in a chest where the money was. After his death the chest was opened, and therein, by the money, was found lying a bull, written on parchment, with these words: Dum potui, rapui; rapiatis, quando potestis.
'NISI HI IN NAVI MANSERINT, VOS SALVI FIERI NON POTESTIS' Unless these men abide in the ship, ye cannot be saved. Again, Jews are infidels to Christianity, as well as Mohammedans. But there are few physicians in the camp excepting Jews, and such are employed without scandal or scruple. Therefore, Mohammedans may be used for their service in that capacity QUOD ERAT DEMONSTRANDUM."
This took place during the persecution that fell on the reformed Carmelites at the end of the year 1575, and during the following year. Galat. ii. 20: "Vivo autem, jam non ego: vivit vero in me Christus." 1 Cor. x. 13: "Fidelis autem Deus est qui non patietur vos tentari supra id quod potestis."
Equi fortis et victoris senectuti comparat suam; quem quidem probe meminisse potestis; anno enim undevicesimo post eius mortem hi consules, T. Flamininus et M'. Acilius, facti sunt; ille autem Caepione et Philippo iterum consulibus mortuus est, cum ego quinque et sexaginta annos natus legem Voconiam magna voce et bonis lateribus suasissem.
Sedebam solus. . . Horrebant sacco membra deformia. . . . Ille igitur ego, qui ob Gehennae metum tali me carcere damnaveram, scorpionum tantum socius et ferarum, saepe choris intereram puellarum, pallebant ora jejuniis, et mens desideriis aestuabat in frigido corpore, et ante hominem sua jam carne praemortuum sola libidinum incendia bulliebant." St. Matt. xx. 22: "Potestis bibere calicem?" St.
Luke v. 33-35: At illi dixerunt ad eum, Quare discipuli Johannis jejunant frequenter et obsecrationes faciunt, ... tui autem edunt et bibunt? Quibus ipse ait, Numquid potestis filios sponsi dum cum illis est sponsus facere jejunare? Venient autem dies cum ablatus fuerit ab illis sponsus, tune jejunabunt in illis diebus.
See ch. iv. section 6. 1 Cor. x. 13: "Fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis." F. Juan de Padranos, whom St. Ribera, i. 5, says he heard that F. Juan de Padranos gave in part the Exercises of St. Ignatius to the Saint. See Relation, i. section 9. Progress Under Obedience. Her Inability to Resist the Graces of God. God Multiplies His Graces.
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