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In the language of the French narratives, they were all kings or lords, vassals of the great monarch Satouriona, Outina, or Potanou. All these tribes are now extinct, and it is difficult to ascertain with precision their tribal affinities. There can be no doubt that they were the authors of the aboriginal remains at present found in various parts of Florida.
This done, hee went about likewise to discouer the enemies of Ouae Vtina, in which number he placed at the first the Paracoussy Satourioua Monarch of the confines of the riuer of May, which hath vnder his obeysance thirtie other Paracoussies, whereof there were ten which were all his brethren, and that therefore hee was greatly esteemed in those partes: then hee named three others no lesse puissant then Satourioua, whereof the first dwelt two dayes iourney from his lord Olata Ouae Vtina, and ordinarily made warre vpon him, whose name was Potanou, a man cruell in warre, but pitifull in the execution of his furie.
I discovered the next day fiue or sixe hundred Indian archers, which drew neere vnto the riuer side, and came to me to signifie vnto me how that during the absence of their king, their enemie Potanou, being thereof aduertised, was entred into their village and had set all on fire.
Assoone as day was come, the campe of the Indians marched within three leagues of Potanou: there king Vtina requested my Lieutenant to grant him foure or fiue of his men to go and discouer the countrey; which departed immediatly, and had not gone farre, but they perceiued vpon a lake, distant about three leagues from the village of Potanou, three Indians which fished in a canoa.
Our men being hereof aduertised by those of the company, durst not passe any further, for feare of falling into some ambush: wherefore they returned towards Vtina, which suddenly sent them backe with a greater company to surprise the fishers before they might retire and aduertise their king Potanou of the comming of his enemies.
This Nicholas Burgoignon sayth, that betweene S. Augustine and S. Helen there is a Casique whose name is Casicôla, which is lord of ten thousand Indians, and another casique whose name is Dicasca, and another called Touppekyn toward the North, and a fourth named Potanou toward the South, and another called Moscita toward the South likewise.
He told them that he was one of the forty vassal chiefs of the great Outina, lord of all the Thimagoas, whose warriors wore armor of gold and silver plate. He told them, too, of Potanou, his enemy, "a man cruell in warre;" and of the two kings of the distant Appalachian Mountains, Onatheaqua and Houstaqua, "great lords and abounding in riches."
Outina, taught by Arlac the efficacy of the French fire-arms, begged for ten arquebusiers to aid him on a new raid among the villages of Potanou, again alluring his greedy allies by the assurance, that, thus reinforced, he would conquer for them a free access to the phantom gold mines of Appalache. Ottigny set forth on this fool's errand with thrice the force demanded.
But the craze for gold was now at fever-heat, and they had little notion of keeping faith with mere savages. Outina promised Vasseur, Laudonnière's lieutenant, that if he would join him against Potanou, the chief of a third tribe, each of his vassals would reward the French with a heap of gold and silver two feet high. So, at least, Vasseur professed to understand him.
Again they moved forward, and soon encountered Potanou with all his host. The arquebuse did its work, panic, slaughter, and a plentiful harvest of scalps. But no persuasion could induce Outina to follow up his victory. He went home to dance round his trophies, and the French returned disgusted to Fort Caroline. And now, in ample measure, the French began to reap the harvest of their folly.
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