United States or British Indian Ocean Territory ? Vote for the TOP Country of the Week !


For the understanding all is perfectly determined and bounded in them I need only here recall his Judas, his Pilate, his Philo, his Solomon in the tragedy that bears that name but for the imagination all this wants form too much, and I must readily confess I do not find that our poet is at all in his sphere here.

Karneades, a native of Cyrene, the man mentioned by Plutarch, was he who gave to the New Academy its chief repute. Philo was not the immediate pupil of Karneades. He was a native of Larissa, and during the war with Mithridates he came to Rome, where he delivered lectures. Cicero was one of his hearers, and often mentions him.

The girl's eyes too were dim with a mist of warm tears when she saw her rough friend weeping, but she remained firm and said, as she tried to free her hand from his: "You know very well, father Serapion, that there is much to tie me to this temple; my sister, and you, and the door-keeper's child, little Philo.

John's teaching is not that he, like Plato or Philo, elaborates a Logos doctrine, but that once for all, with the authority of God, he identifies the Logos with the Divine Nature of our Lord. No other Evangelist or sacred writer does this, and he does. We now come to Justin's account of Christian Baptism, which runs thus:

Philo says in plain terms that the eternal Logoi, that is the Platonic ideas, are commonly called angels. We see by this in how misty an atmosphere Philo lived and wrote, and we may be certain that he was not the only one who in this manner blended the Jewish religion with Greek philosophy. In the Samaritan theology also, in Onkelos and Jonathan, traces of the Logos idea are to be found.

Among all the Greeks and Romans there was the portrait of only one Jew, and this was that of Philo, whose intellectual and delicate features greatly resembled those of the most illustrious of his Greek companions.

Now in all sciences, as in plain and smooth mirrors, some marks and images of the truth of intelligible objects appear, but in geometry chiefly; which, according to Philo, is the chief and principal of all, and doth bring back and turn the understanding, as it were, purged and gently loosened from sense.

Let us never neglect the example of the best life, the combination of action and thought, but keeping a clear vision of it before our minds, so far as our human nature will permit, let us liken ourselves to immortal God by word and deed." High-flown this language may be, but what Philo wishes to mark is the spiritual value of the Sabbath.

In the Renaissance of Jewish learning during the nineteenth century, Philo was at last studied and interpreted by scholars of his own people. He knew no Greek, but he studied the works of German writers, and in his account of Philo gives a summary of the remarks of the theologian Neander, himself a baptized Jew.

Although they were allied with the Pharisees in doctrine, they show in some particulars the influence of Hellenistic Judaism. This is suggested not only by the attention which Philo and Josephus give to them, but also by certain of their views, which were very like the doctrines of the Pythagoreans. They carried the pharisaic demand for separateness to the extreme of asceticism.