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This is Jesus. John shows us Jesus as a picture of the brooding God. Five Pictures of Jesus. Three of them hang on the walls of Paul's tent-weaving study-room. There's the Colossian picture, the Creator-Jesus, infinite in power, making all things above and below and around, and holding all things together. Close by it in wondrous contrast is seen the Philippian picture.

That science is the hope of the world, that ignorance is the real enslaver of mankind, and therefore the natural ally of every form of despotism, may be assumed as an axiom, and it was certainly the ignorance and superstition of the people upon which the Philippian policy was founded.

The Philippian jailer exclaimed amidst his terrors, "What must I do to be saved?" and was not only prevented from committing suicide, but directed to heaven by the doctrine of his apostolic prisoner, which through grace he cordially received: "Believe on the Lord Jesus Christ, and thou shall be saved, and thine house."

In carrying out this commission, thus recorded by these three evangelists, if we find an ignorant pagan that knows nothing of Jesus we shall say to him, as Paul said to the Philippian jailer, ignorant pagan that he was: "Believe on the Lord Jesus Christ and thou shalt be saved and thy house."

That science is the hope of the world, that ignorance is the real enslaver of mankind, and therefore the natural ally of every form of despotism, may be assumed as an axiom, and it was certainly the ignorance and superstition of the people upon which the Philippian policy was founded.

Our lives are not to be intermittent, but continuous in their expression of grace and blessing, and all that the Apostle has been praying for and desiring on behalf of his Philippian Christians was intended to develop and express in them the solid and permanent realities of Christian character. This has to do with motives. The word is thought to mean "tested in the sunlight."

When people talk of being moral it is well to get them to take a good look at the old man pleading with his boy who would not go in. But we will pass on now to the other class with which we have to deal. It is composed of those who are convinced of sin and from whom the cry comes as from the Philippian jailer, "What must I do to be saved?"

Paul rejoiced in the free-will offerings of Philippian disciples, not because he desired a gift, but fruit that might abound to their account; not because their offerings ministered to his necessity, but because they became a sacrifice of a sweet smell acceptable, well pleasing to God. Such joy constantly filled Mr. Muller's heart.

Fellows, it means everything to believe to believe like the Philippian jailer did. He not only accepted Christ and was baptized, but he immediately began to minister to Christ's servants. It was the one way in which he could in those first moments of his belief express his faith, and he did it. "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."

Philippians 1:9-11, "And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent, that ye may be sincere and without offence till the day of Christ. Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God." Paul has a tender affection for this Philippian Church.