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Aristodemus said that Eryximachus, Phaedrus, and others went away he himself fell asleep, and as the nights were long took a good rest: he was awakened towards daybreak by a crowing of cocks, and when he awoke, the others were either asleep, or had gone away; there remained only Socrates, Aristophanes, and Agathon, who were drinking out of a large goblet which they passed round, and Socrates was discoursing to them.
Such is the speech, Phaedrus, half-playful, yet having a certain measure of seriousness, which, according to my ability, I dedicate to the god. When Agathon had done speaking, Aristodemus said that there was a general cheer; the young man was thought to have spoken in a manner worthy of himself, and of the god.
A great mistake it was, on the part of Doctor S., that the second book in the Latin language which I was summoned to study should have been Phaedrus a writer ambitious of investing the simplicity, or rather homeliness, of Aesop with aulic graces and satiric brilliancy.
If you agree with me, there will be no lack of conversation; for I mean to propose that each of us in turn, going from left to right, shall make a speech in honour of Love. Let him give us the best which he can; and Phaedrus, because he is sitting first on the left hand, and because he is the father of the thought, shall begin. No one will vote against you, Eryximachus, said Socrates.
"I am the contractor. I take the first share. I am the laborer, I take the second. I am the capitalist, I take the third. I am the proprietor, I take the whole." In four lines, Phaedrus has summed up all the forms of property. I say that this interest, all the more then this profit, is impossible. What are laborers in relation to each other?
In their terse and pure English, the language which is transmitted from one generation to another through the continuous tradition of the nursery, they may remind us of the Fables of Phaedrus. The collection, as it has reached us, consists of nearly a hundred pieces.
From the Phaedrus you may learn all the intelligible and intellectual genera, and the liberated orders of the gods, which are proximately established above the celestial circulations. From the Politicus you may obtain the theory of the fabrication in the heavens, of the periods of the universe, and of the intellectual causes of those periods.
Pococke will have it that Greece was a migrated India: it was, of course, a migration from some place that first planted the Hellenic stock in Europe; but if the man who carved the Zeus, and built the Parthenon, and wrote the "Prometheus" and the "Phaedrus," were a copy, where shall we find the original?
But we cannot ascribe the cause to any delicate artifice, of conveying to Tiberius, indirectly, an admonition to reform his conduct. Such an expedient would have only provoked the severest resentment from his jealousy. PHAEDRUS was a native of Thrace, and was brought to Rome as a slave.
This fact is significant, because war, like religion and like language, represents not the individual but the race, the city, or the nation. In a work of art, the Phaedrus of Plato or the Bacchus and Ariadne of Titian, the genius of the individual is, in appearance at least, sovereign and despotic.
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