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Events came to the aid of this wise conduct. Five years after the death of Charles Martel, in 746 in fact, Carloman, already weary of the burden of power, and seized with a fit of religious zeal, abdicated his share of sovereignty, left his dominions to his brother Pépin, had himself shorn by the hands of Pope Zachary, and withdrew into Italy to the monastery of Monte Cassino.

Researches were made, to discover whether the ceremony of anointment might take place elsewhere; numerous instances were found, and in the case of famous kings: Pepin the Short had been anointed first of all at Mayence, Charlemagne and Louis the Debonnair at Rome, Charles the Bald at Mayence, several emperors at Aix-la-Chapelle and at Cologne.

Pépin, after he had been proclaimed king and had settled matters with the Church as well as the warlike questions remaining for him to solve permitted, directed all his efforts toward the two countries which, after his father's example, he longed to reunite to the Gallo-Frankish monarchy, that is, Septimania, still occupied by the Arabs, and Aquitaine, the independence of which was stoutly and ably defended by Duke Eudes' grandson, Duke Waifre.

Recollections of the time when Pepin and he had been inseparable surged over him, and he too stepped ashore and made his way through the wood to the sacred spot. Meanwhile Pepin still knelt before the shrine, and great indeed was Karloman’s astonishment when he beheld his brother. But when he heard Pepin pray aloud that they might be reconciled his joy and surprise knew no bounds.

The great antiquity of this custom is proved by the 17th Art. of the Capitulars of Pepin, in the year 752, which bears a direct allusion to it: inasmuch as that article established as a principle that the impotency of a husband should be considered as a lawful cause for divorce, and that the proof of such impotency should be given, and the fact verified at the foot of the Cross exeant ad crucem, et si verum fuerit, separantur.

After this act of supremacy they were for some time content to act as Mayors of the Palace, in the districts of Neustria and Austrasia respectively, under the nominal sovereignty of Childeric III., the last of the fainéant kings, whom they set up as a puppet. Pepin soon had no sharer in his power or fame.

Stephen passed the winter at St. Denis, and gained the favor of the people as well as that of the king. Astolphus peremptorily refused to listen to the remonstrances of Pepin, who called upon him to evacuate the towns in the exarchate of Ravenna, and to leave the Pope unmolested in the environs of Rome as well as in Rome itself.

On the other hand, the Pope, who hated the Grecian Empire, and equally feared the success of the Lombards, saw with joy this new star arise in the North, and gave it the sanction of his authority. Presently after be called it to his assistance. Pepin passed the Alps, relieved the Pope, and invested him with the dominion of a large country in the best part of Italy.

He seated himself where he was told to sit, and gave no sign of emotion throughout the trial. The third was utterly prostrated by fear. The first was Fieschi; the second was called Morey; the third was a grocer named Pepin. The two last had been arrested on the testimony of Nina Lassave, who had had Fieschi for her lover. The life of this man had been always base and infamous.

Then Clotaire with shame demanded peace of the Saxons, saying that it was not of his own will that he had attacked them; and, having obtained it, returned to his own dominions." King Dagobert was not thus under the yoke of his "leudes." Either by his own energy, or by surrounding himself with wise and influential counsellors, such as Pepin of Landen, mayor of the palace of Austrasia, St.