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R. B. Perry, Moral Economy, chap, II, secs, II, III; chap, III, secs, II, III, IV. F. Paulsen, System of Ethics, book III, chap. II. S. E. Mezes, Ethics, chap, X, XI, Dewey and Tufts, Ethics, chap, XVIII, secs. 1, 2, 4; chap, XIX, sees. 1, 2, 4. Matthew Arnold, Culture and Anarchy, chap. IV. H. C. King, Rational Living, pp. 93-102. W. dew.
Ole Bull's first instructor was a violinist named Paulsen, a man of convivial temperament, who used to come and enjoy the hospitality of Ole's father and play "as long as there was a drop in the decanter," with a view to educating the young artist, as he said.
Ain't it cozy and warm and homelike in here! I'm ready for you, Joe, whenever you want me." Without a doubt much of the spirit and genius of the Caliph Harun Al Rashid descended to the Margrave August Michael von Paulsen Quigg. Quigg's restaurant is in Fourth Avenue that street that the city seems to have forgotten in its growth.
Johan Paulsen describes as so surprising an element of conversation with Ibsen. To the gossip of that amiable Boswell, too, we must turn for a valuable impression of the solidification of Ibsen's habits which began about this time, and which marked then even before he left Munich. He had now successfully separated himself from all society, and even his family saw him only at meals.
From 1819 to 1822 Ole Bull received no violin instruction, for Paulsen had left Bergen without explanation, though it has been hinted that Ole Bull had outgrown him, and on that account he thought it wise to depart. In 1822 a Swedish violinist came to Bergen, and Ole took lessons of him. His name was Lundholm, and he was a pupil of Baillot.
Abbott; F. H. Bradley, Ethical Studies; F. Paulsen, System of Ethics, book II, chap, V, secs. 3 and 4; Dewey and Tufts, Ethics, chap, XVI, sec. 2; H. Spencer, Data of Ethics, chap, III, sees. 12, 13. W. Fite, Introductory Study of Ethics, chap. X. H. Rashdall, Theory of Good and Evil, book I, chap.
They are co-ordinate, rather, and to adapt ourselves to them singly, to 'square' the dangerous powers and keep the others friendly, regardless of consistency or unity, is the chief problem. The symbol of nature at this stage, as Paulsen well says, is the sphinx, under whose nourishing breasts the tearing claws are visible.
H. Spencer, Data of Ethics, chaps, XI-XIV. R. B. Perry, Moral Economy, chap, II, secs, IV, V.; chap, III, secs, V, VI. F. Paulsen, System of Ethics, book II, chap. I, sec. 6; chap, VI; book III, chap, X, sec. 1. Dewey and Tufts, Ethics, chap, XVIII, sec. e. W. K. Clifford, Right and Wrong, On the Scientific Basis of Morals, in Lectures and Essays, vol. II. R. M. McConnell, Duty of Altruism.
But until we are saints it is wise for us to cultivate conscientiousness, the habit of obedience, even when it costs, to that inward urging which is, on the whole, for most of us, our safest guide. F. Paulsen, System of Ethics, book II, chap. V, secs. 1, 2, 5. H. Spencer, DATA OF ETHICS, chap. VII, secs. 44-46. S. E. Mezes, ETHICS, DESCRIPTIVE AND EXPLANATORY, chaps.
Truth is not the only ideal; men live by their beliefs, and one who cannot accept a doctrine which is precious and inspiring to others should think twice before helping to destroy it. VI; J. S. Mill, Inaugural Address at St. Andrews; Matthew Arnold, Prefaces to Literature and Dogma and God and the Bible F. Paulsen, System of Ethics, book III, Chap.
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