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Lollipop will receive a post-card from the Colonel of her centurion's regiment. Lollipop, dic, per omnes Te deos oro, Robinson cur properes amando Perdere? cur apricum Oderit campum, patiens pulveris atque solis. Yrs. Sincy. Ten to one an Archdeacon will be sent for to translate this. Ten to one there is a shindy, ending in tea and tearful smiles; for she is bound to get a blowing up.

Non hoc semper erit liminis aut aquae caelestis patiens latus . King's mouth twitched to hide a grin. 'Was that done with intention? 'I I thought it fitted, sir. 'It does. It's distinctly happy. What put it into your thick head, Paddy? 'I don't know, sir, except we did the Ode last term. 'And you remembered? The same head that minted probrosis as a verb! Vernon, you are an enigma. No!

R and P went on board perfectly disgusted, and ready to start on the morrow for Kongsbacka, or Gottenborg, or anywhere else. I sympathised with their disappointment, for the desire to catch salmon had amounted to a passion; and I do not think any other feeling, even of love or hatred, sat more paramount in their breasts; and when I called to mind how, "Patiens pulveris atque solis,"

Day by day: night by night: lifted, flooded and let fall. Lord, they are weary; and, whispered to, they sigh. Saint Ambrose heard it, sigh of leaves and waves, waiting, awaiting the fullness of their times, diebus ac noctibus iniurias patiens ingemiscit. To no end gathered; vainly then released, forthflowing, wending back: loom of the moon.

The scriptural subjects are partly from the Old, partly from the New, Testament. Some of these subjects are named and nothing more, while others are slightly sketched out. Among these latter are Baptistes, on the death of John the Baptist, and Christus Patiens, apparently to be confined to the agony in the garden. Of Paradise Lost there are four drafts in greater detail than any of the others.

He meant that it was hard for him to be reduced to say such a thing; as to doing it, when he had said it, that would be a light matter. Sintenis suspects that the text is not quite right here. The naval victory of Salamis justified his advice. "cur apricum Oderit campum patiens pulveris atque solis? sæpe disco Sæpe trans finem jaculo nobilis expedito." Horatius, Od. i. 8.

The Mediator between God and Man must be fully divine, since an intermediate Being would be in touch with neither side. The victory of Athanasius was in no sense a defeat for Hellenism. The only difficulty for a Greek thinker was that an Incarnate God ought to be impassible. This was a puzzle only for philosophers; popular religion saw no difficulty in a Christus patiens.

But Arianism was not universal; and Patiens, bishop of Lyons, who died in 491, maintained the Catholic doctrine. A conference between Catholics and Arians in 499 converted few. But Avitus, bishop of Vienne, gained influence with Gundobald, so that he inclined to the Catholic Church, which his son Sigismund, in 517, openly professed. The Burgundian kingdom was united with the Frankish from 534.

In the former he is 'relative ad intellectum humanum, lux lucifica, sol intelligibilis: relative ad existentiam humanam, anima animans, calor fovens'. In the latter he is 'vita vivificans, principium spiritualis, id est, veræ reproductionis in vitam veram'. Now this principle, or 'vis vitæ vitam vivificans', considered in 'forma passiva, assimilationem patiens', at the same time that it excites the soul to the vital act of assimilating this is the Blood of Christ, really present through faith to, and actually partaken by, the faithful.

Will you let me see that volume of Gregory which contains the 'Christus Patiens'? Send it by any boy on the heath, and I will remunerate him for the walk and the burden, and thank you besides. Oh, don't be afraid!