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Jude had declaimed steadily ahead, and was continuing: "Crucifixus etiam pro nobis: sub Pontio Pilato passus, et sepultus est. Et resurrexit tertia die, secundum Scripturas." "That's the Nicene," sneered the second undergraduate. "And we wanted the Apostles'!" "You didn't say so! And every fool knows, except you, that the Nicene is the most historic creed!"
And in strict conformity with these obvious distinctions, it will be found that, so far as we are able to reduce scientific men of anti-Catholic opinions to the type of the imaginary bookworm to whom I have been alluding, we do actually use them in our schools. Vix defessa senem passus componere membra, Cum clamore ruit magno, manicisque jacentem Occupat.
Truth, finding no guide to direct them save Piers the Plowman, who stands for the simple, pious laboring man, the sound heart of the English common folk. The poem was originally in eight divisions or "passus," to which was added a continuation in three parts, Vita Do Wel, Do Bet, and Do Best. About 1377 the whole was greatly enlarged by the author.
Amen. os Maledicat illum Deus Pater qui homi- os nem creavit. Maledicat illum Dei Filius qui pro homine passus est. Maledicat os illum Spiritus Sanctus qui in baptismo ef- os fusus est. Maledicat illum sancta crux, quam Christus pro nostra salute hostem triumphans ascendit. os Maledicat illum sancta Dei genetrix et os perpetua Virgo Maria.
Again, the subsequent passus, 'Whosoever without knowing that Imperishable, &c., declares that ignorance of the Imperishable leads to the Samsara, while knowledge of it helps to reach Immortality: this also proves that the Imperishable is the highest Brahman. Here terminates the adhikarana of 'the Imperishable.
The cathedral echoes with answering voices; and, involuntarily kneeling, I follow the words of the grand chant. I hear the music slacken; the notes of rejoicing change to a sobbing and remorseful wail; the organ shudders like a forest of pines in a tempest, "Crucifixus etiam pro nobis; passus et sepultus est." A darkness grows up around me; my senses swim.
The soft heavy murmur of the crowd rose and fell. Catholics were praying all round him, reckless with love and pity: "Jesu, Jesu, save him! Be to him a Jesus!"... "Mary pray! Mary pray!"... "Credo in Deum Patrem omnipotentem."... "Passus sub Pontio Pilato."... "Crucified dead and buried."... "The forgiveness of sins."... "And the Life Everlasting."...
But the supreme point even of Doomsday, of the Dies Irae, has not been seized. We do not hear the still small voice of pathos and of human hope which thrills through Thomas a Celano's hymn: Quaerens me sedisti lassus, Redemisti crucem passus: Tantus labor non sit cassus.
Mortem igitur omnibus horis impendentem timens qui poterit animo consistere? 75 De qua non ita longa disputatione opus esse videtur, cum recorder non L. Brutum, qui in liberanda patria est interfectus, non duos Decios, qui ad voluntariam mortem cursum equorum incitaverunt, non M. Atilium, qui ad supplicium est profectus ut fidem hosti datam conservaret non duos Scipiones, qui iter Poenis vel corporibus suis obstruere voluerunt, non avum tuum L. Paulum, qui morte luit collegae in Cannensi ignominia temeritatem, non M. Marcellum, cuius interitum ne crudelissimus quidem hostis honore sepulturae carere passus est, sed legiones nostras, quod scripsi in Originibus, in eum locum saepe profectas alacri animo et erecto, unde se redituras numquam arbitrarentur.
Quaerens me sedisti lassus Redemisti crucem passus Tantus labor non sit passus. Francis Thompson's long walks by day and by night had magnificent company. In the country, in the streets of London, he was attended by seraphim and cherubim. The heavenly visions were more real to him than London Bridge.
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