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They were far enough from the Orinoco, and Parahuari was ten, perhaps fifteen, days' journey further on a country unknown to them, where they had no relations. In spite of difficulties and delays, however, and not without pain and some perilous adventures, I succeeded at last in reaching the upper Orinoco, and, eventually, in crossing to the other side.

The rare loveliness of the scene touched and lightened my heart. Away back in the east the hills of Parahuari, with the level sun full on them, loomed with a strange glory against the grey rainy clouds drawing off on that side, and their new mystic beauty almost made me forget how these same hills had wearied, and hurt, and mocked me.

But in the feeble condition I was now in, and without any provisions, to escape from the neighbourhood of Parahuari was impossible, seeing that it was necessary at starting to avoid the villages where the Indians were of the same tribe as Runi, who would recognize me as the white man who was once his guest and afterwards his implacable enemy.

But let him and all his people beware of Runi. He had spilt their blood before, he had fed the fox and vulture with their flesh, and would never rest while Managa lived with his people at Uritay the five hills of Uritay, which were two days' journey from Parahuari.

I searched through the whole range, which was about seven leagues long, and visited the villages, where I talked much with the Indians, interrogating them, and they had no necklets of gold, nor gold in any form; nor had they ever heard of its presence in Parahuari or in any other place known to them.

When questioned about it, they said it was originally obtained from the Indians of Parahuari, and Parahuari, they further said, was a mountainous country west of the Orinoco. Every man and woman in that place, they assured me, had such a necklet.

These people, he said, would probably rest at some Parahuari village, where they would be sure to give a description of us, and so it might eventually come to the knowledge of our unneighbourly neighbour Runi that we had left Ytaioa. Other incidents of our long and wearisome journey need not be related.

There were Indians there, a few; but they were not good Indians like those of Parahuari, and would kill a white man. HAD I gone there? Why had I gone there? He finished at last, and it was my turn to speak, but he had given me plenty of time, and my reply was ready. "I have heard you," I said. "Your words are good words. They are the words of a friend.

I did not see him again until the next morning, when he informed me that he had found the spot where I had been overtaken, that the dead man had been discovered by the others and carried back towards Parahuari. He had followed the trace for some distance, and he was satisfied that Runi had come thus far in the first place only with the intention of spying on him.

Hearing this, old Nuflo declared that the child should not perish; that he himself would take her away to Parahuari, a distant place where there were mountains and dry plains and open woods; that he would watch over her and care for her there as he had cared for her mother at Riolama.