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Then spake he unto them this parable, saying, What man is there of you, possessing an hundred sheep, though he lose but one of them, will he not leave the ninety-nine in the wilderness, and go after that which is lost, until he find it? and when he hath found it, he layeth it on his shoulders, rejoicing.
That is Mr. Wheaton's residence, the millionaire of Wheathedge. I wish I could say he was as Catholic as his dwelling house. I never fancied the country. Its numerous attractions were no attractions to me. I cannot harness a horse. I am afraid of a cow. I have no fondness for chickens unless they are tender and well-cooked. Like the man in parable, I cannot dig. I abhor a hoe.
I might carry my parable further, some allusions to the proper material of which to fashion the helmet of Salvation suggest themselves to me for example, but I won't.
And it would certainly have been more just and proper for the father to have given the feast and the gifts to the son who never at any time transgressed his commandments. You see, Charlotte, that parable is going on all over the world ever since; going on right here in Seat-Sandal; and I am on the elder brother's side.
Yet so much greater was his force than that of Judah, that when Amaziah sent him a challenge, he replied by the insulting parable of the thistle and the cedar. Jeroboam II., his son, was likewise prosperous; but neither blessings nor warnings would induce these kings to forsake their golden calves.
There is no truth more clearly brought out and stated in many ways in the Bible than that man is in the position of a trustee. It is plainly taught in this parable that man is under obligations to God. No man ever brought himself into the world. No man ever originated his own talent; some men have been endowed with what seems to be greater possibilities than others.
How are we to interpret the parable of the Prodigal Son, if not that love, sincere love, is preferred even to the most exact discharge of every duty?
Of course, if verse 11 be genuine, the Shepherd is Christ; but, if we omit it, the application of the parable in verse 14 as illustrating the loving will of God becomes more direct. In that case God is the owner of the sheep.
May I, in all deference, commend for consideration a parable which always comes to my mind when I read clerical comments on the birth-rate, without reference to the infant-mortality? It was figured by the Supreme Lover of Children that a wicked servant, entrusted with a portion of his master's wealth to turn to good account, went and hid it in the earth.
And He said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17. And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits! 18.
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