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The most remarkable instance related to me of the barbarity of this institution was of Teppahoo, the Earee of the district of Tettaha, and his wife, Tetteehowdeeah, who is sister to Otow and considered as a person of the first consequence. I was told that they have had eight children, every one of which was destroyed as soon as born.

I could no longer keep up the appearance of mistrusting them, but I earnestly recommended to them, as they valued the King of England's friendship, that they would exert their utmost endeavours to find out the offenders, which they faithfully promised. Our reconciliation accordingly took place and messengers were sent to acquaint Otow and Teppahoo, and to invite them to return.

I have on every occasion endeavoured to make the principal people believe that we should return again to Otaheite and that we should revenge any injury done in our absence to the people of Matavai and Oparre. The wife of Oedidee is likewise an aunt to Tinah, and sister to Otow.

Several chiefs now came on board and expressed great pleasure at seeing me. Among these were Otow, the father of Otoo, and Oreepyah, his brother; also another chief of Matavai called Poeeno: and to these men I made presents.

What Otow had apprehended was not without reason for in an instant the whole was tumult: every man took to his arms and, as I found my single interference could be of no service, I retired to our post and ordered all my people there under arms. At the time the disturbance began Tinah and Iddeah were absent: their first care was for me, and Iddeah came to see if I was safe at the post.

Every chief has perhaps a dozen or more names in the course of thirty years; so that the person who has been spoken of by one visitor will not perhaps be known to another unless other circumstances lead to a discovery. The father of Tinah, at this time called Otow, was known in 1769 by the name of Whappai.

As we had occasion to fix a tent on Point Venus this morning we moved the ship nearer to it and moored again in six fathoms, the point bearing north-north-east. Tinah and several other chiefs dined on board with me. After dinner I went on shore with Tinah and made a visit to his father Otow.

He remained on board with me all night but his wife went on shore and returned early in the morning, bringing with her some axes and other things that were in need of repair. Saturday 20. When I went on shore I found Otow, Oberree-roah, Moannah, and several others in great tribulation at the thoughts that we were so soon to leave them.

Afterwards Tinah desired me to fire some of the great guns: this I likewise complied with and, as the shot fell into the sea at a great distance, all the natives expressed their surprise by loud shouts and acclamations. I had a large company at dinner; for besides Tinah and his wife there was Otow, the father of Tinah, Oreepyah, and Whydooah, two of his brothers, Poeeno, and several other chiefs.

This ceremony being over the men began to wrestle and regularity was no longer preserved. Old Otow came to me and desired I would help to put a stop to the wrestling as the people came from different districts, some of which were ill disposed towards others.