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The truth is that we have up to now been dealing merely with origins, with productions which are of interest only in the reflected light of later work; whatever there is of real beauty and of permanent value in the pastoral drama of Italy is due to the breath of life inspired into the phantasms of earlier writers by the genius of Tasso and Guarini.

Sheridan survived through the whole of the time and a good deal beyond it; but his best work was done, and the chief dramatists of the actual day were Colman, Holcroft, Cumberland, and the farce-writer O'Keefe, a man of humour and a lively fancy. One, however, of these minor writers has too much of what has been called "the interest of origins" not to have a paragraph to himself.

It was an idea that became increasingly important to him towards the end of his life. And it is the most releasing idea in the system. Only in the most general terms can I trace the other origins of these present views. I do not think modern religion owes much to what is called Deism or Theism.

Let us glance at some of these attempts to account for the world. We shall not find them very coherent or deep, but we shall always find them instructive for the light they throw upon man, himself, and the limits set to his theories about origins by the concrete agency to which he perforce appealed.

There are both internal and external origins of conjugial love, and several of each; nevertheless there is but one inmost or universal origin of all. That this origin is the marriage of good and truth, shall be demonstrated in what now follows.

All have sprung from the same semi-human progenitors apes that lost their capacity to subsist as apes, and hence found it necessary to subsist as men! The law of degeneracy has, therefore, had quite as much to do with human origins as that of progressive development. In fact, it is the paramount law from a Darwinian stand-point.

The former, if here and there perhaps not quite rigorous enough in the tests applied to the slippery evidence available, is in all essentials a most solid piece of work: based on a wide and sound knowledge of the linguistic principles which, though often grossly neglected, form the corner-stone, and something more, of all such inquiries; and lit up with a keen eye for the historical issues issues reaching far back into national origins which, often in the most unexpected places, they may be made to open out.

Two kinds of observation guide me in this essay: one derived from statistical and sanitary work; the other from experience, extended now over thirty years, of disease, its phenomena, its origins, its causes, its terminations.

Let us understand them, by all means; let us be thankful to find fragments of truth in, or innocent origins of, repulsive legends; but do not let the student swallow up the Christian in us, nor our minds lose their capacity of wholesome indignation at the systems, blended with Christ-like pity and effort for the victims.

For this interpretation of the word Andromeda see The Perfect Way by Edward Maitland, preface to First Edition, 1881. See Doane's Bible Myths, p. 332, and Dupuis' Origins of Religious Beliefs. The Scandinavian Frigga, in much the same way, being caught in the embraces of Odin, the All-father, conceived and bore a son, the blessed Balder, healer and saviour of mankind.