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Remembering the strength and significance of Orcagna's work in fresco, they have perhaps looked for some more simple thing, and indeed for a less rhetorical praise. Yet I think it is rather the fault of Or San Michele than of the shrine itself, that it does not certainly vanquish any possible objection and assure us at once of its perfection and beauty.
The peculiar beauty of most of the Italian conceptions of Charity, is in the subjection of mere munificence to the glowing of her love, always represented by flames; here in the form of a cross round her head; in Orcagna's shrine at Florence, issuing from a censer in her hand; and, with Dante, inflaming her whole form, so that, in a furnace of clear fire, she could not have been discerned.
"As I gazed the mediaeval bosses of the tabernacle of Orcagna seemed to melt and flow into their primal forms so that the folded lotus of the Nile and the Greek acanthus were braided with the runic knots and fish-tailed monsters of the North, and all the plastic terror and beauty born of man's hand from the Ganges to the Baltic quivered and mingled in Orcagna's apotheosis of Mary.
Orcagna's tabernacle at Or San Michele is, as Symonds has expressed it, "a monumental jewel," and "an epitome of the minor arts of mediæval Italy." On it one sees bas-relief carving, intaglios, statuettes, mosaic, the lapidary's art in agate; enamels, and gilded glass, and yet all in good taste and harmony.
Though the church of Orsammichele owes its present form to Taddeo Gaddi, Orcagna, as capo maëstro after Gaddi's death, completed the structure; and though the Loggia de' Lanzi, long ascribed to him by writers upon architecture, is now known to be the work of Benci di Cione, yet Orcagna's Loggia del Bigallo, more modest but not less beautiful, prepared the way for its construction.
Having once done the sculpture, those enclosing lines were mere child's play to him; the determination of the diameter of shafts and height of capitals was an affair of minutes; his work was in carving the Crucifixion and the Baptism. Or, again, do you recollect Orcagna's tabernacle in the church of San Michele, at Florence?
In the painted tombs of ancient Etruria you may see the familiar devil with his three-pronged fork thrusting souls back into the seething flood of a heathen hell, as Orcagna's here thrust them back similarly into that of its more modern Christian successor. All Etruscan art is full throughout of such horrors.
These are just indicated by two demons, and a subterranean fire behind the unblest souls. Ruskin's sentiments, calls this a great falling off from Giotto and Orcagna's conceptions; but though theirs may be more powerful and terrible, a greater suggestion of Christian religion is here.
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