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Hoc interim cupimus esse penitus persuasum Excellentiae vestrae; nos sedulo operam daturos, vt in omni honorificae benignitatis humanitatisque genere, expectationi vestrae omni ex parte respondeamus.
Those who considered the dictum de omni as the foundation of the syllogism, looked upon arguments in a manner corresponding to the erroneous view which Hobbes took of propositions.
IN OMNI ORATIONE: 'everywhere throughout my speech'. Tota oratione would have meant 'my speech viewed as a whole'. DEFENDERET: the tense is accommodated to that of dixi, according to Latin custom; see n. on 42 efficeret. CANI: sc. capilli; the same ellipsis is found in Ovid. FRUCTUS ... EXTREMOS: 'receives the reward of influence at the last'.
The dictum de omni is on a par with another truth, which in its time was also reckoned of great importance, “Whatever is, is.” To give any real meaning to the dictum de omni, we must consider it not as an axiom, but as a definition; we must look upon it as intended to explain, in a circuitous and paraphrastic manner, the meaning of the word class.
And I, Jarom, do not write more, for the plates are small. But behold, my brethren, ye can go to the other plates of Nephi; for behold, upon them the records of our wars are engraven, according to the writings of the kings, or those which they caused to be written. And I deliver these plates into the hands of my son Omni, that they may be kept according to the commandments of my fathers.
For some time Ginevra had been under the care of Miss Machar, the daughter of the parish clergyman, an old gentleman of sober aspirations, to whom the last century was the Augustan age of English literature. He was genial, gentle, and a lover of his race, with much reverence for, and some faith in, a Scotch God, whose nature was summed up in a series of words beginning with omni.
M. du Maurier received this Letter with the highest satisfaction; he permitted several copies to be taken of it, and it was printed by the Elzevirs in 1637, in a collection of several Methods of Study, under the title of De omni genere studiorum recte instituendo. Grotius acquaints us that it was published with out his consent. Ep. 740. p. 976.
"Cum omni jucunditate in vita," says his Riv'rence. "Cum summâ concupiscintiâ et animositate," says he, as much as to say, "Wid all the veins ov my heart, I'll do that same," and so wid that they mix'd their fourth gun apiece. "Aqua vitæ vesthra sane est liquor admirabilis," says the Pope.
When I shall have fallen, He will deride me! Why did it happen that I wrote the Latin quotation about those who live and do penance between the Dead Sea and the desert, "Sine pecunia, sine ulla femina, omni venere abdicata socia palmarum," on that piece of paper, which on the other side bore words from J. D., words still hot concerning my past sin and hers, words reminding me of the most terrible moments?
Is it not a derogation from the severe rules of an exact, a rigorous justice, which causes a remission of some part of a merited punishment? Here hinges the great incompatibility, the incongruity of those qualities, especially when augmented by the word omni; which shews how little suitable human properties are to the formation of divinities.
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