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At night the Mexicans, as usual, drew off; and the Spaniards, dispirited and exhausted, fell back to their citadel. That evening Montezuma died. He had refused all nourishment, as well as medicine, from the time he had been wounded. Father Olmedo did his best to persuade him to embrace the Christian faith, but Montezuma stoutly refused.

Olmedo met with more success amongst the soldiers, who most of them knew him, and to whom he distributed a number of chains, gold rings, and other jewels, which were well calculated to give them a high idea of the riches of the conqueror.

Cortés received this unwelcome message courteously, but coldly, and turning to his officers exclaimed, 'This is a rich and powerful prince indeed, yet it shall go hard but we will one day pay him a visit in his capital. Father Olmedo then tried to persuade the Aztec chiefs to give up their idol-worship, and endeavoured by the aid of Marina and Aguilar to explain to them the mysteries of his own faith, but it is probable that he was not very successful.

I therefore proposed such terms as were best calculated to be accepted and ratified by the Junta of Government, composed of Olmedo, Kimena, and Roco, as follows: 1st. The frigate Venganza shall remain as belonging to the Government of Guayaquil, and shall hoist her flag, which shall be duly saluted. 2nd.

But the troops, on the other hand, listened with greedy ears to the accounts of Cortés, his frank and liberal manners, and the wealth of his camp, where the meanest soldier could stake his ingot and his chain of gold at play, and where all revelled in plenty. And when Father Olmedo arrived, his eloquence and his gifts soon created a party in the interest of Cortés.

Valverde was a Dominican friar, and, like Father Olmedo in the suite of Cortes, had been by his commander's side throughout the whole of his expedition. But he did not always, like the good Olmedo, use his influence to stay the uplifted hand of the warrior. At least, this was not the mild aspect in which he presented himself at the terrible massacre of Caxamalca.

On this, at the suggestion of Cortes, Father Olmedo explained the mystery of the cross, by virtue of which the evil spirits were chased away, and endeavoured to instruct them in the principles of Christianity, representing the abomination of their idolatry, and the barbarity of their human sacrifices, the putting a stop to which was the principal object of our voyage to their country.

The priest was followed by Father Olmedo, with some more letters. These were similarly rejected by Narvaez; but Olmedo, during his stay at the camp, contrived largely to add to the feeling in favor of Cortez, by his eloquence and the numerous presents he distributed among the officers and soldiers.

In Venezuela, Baralt is known as a historian, poet, and classical writer; Olmedo as a poet of Bolivia, and Caro a writer of the United States of Colombia. The Portuguese Language. 2. Early Literature of Portugal. 3. Poets of the Fifteenth Century; Macias, Ribeyro. 4. Introduction of the Italian Style; San de Miranda, Montemayor, Ferreira. 5. Epic Poetry; Camoens; The Lusiad. 6.

The Spanish commander now turned his thoughts to the converting of the Tlascalans; but as they refused to part with their own gods, though they were willing enough to add the God of the Christians to their number, he took the advice of the wise Father Olmedo, and abandoned the idea for the time.