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When, therefore, near the close of a certain day, Pontiac bade the Ojibwas hold themselves in readiness to repel an attack, which he had secret information the English were to make that night, Mahng smiled grimly; for he believed his long-desired opportunity had arrived.

Because of his eloquence and wisdom, Pontiac was made sachem, so that he not only led his people to battle, but also ruled them in time of peace. He was called the greatest councilor and warrior of the Ottawas; yet he was not content. In Michigan, where the Ottawa Indians lived, there were other tribes of the Algonquin Indians. Chief among these were the Ojibwas and the Pottawottomies.

If so it should be that the boys were in the power of the Shawanoes, or Miamis, or Delawares, they were far to the east of the Mississippi; if with the Wyandots, they were also east of the Father of Waters, and probably in the vicinity of Lake Erie; if with the Ojibwas, to the northward along Lake Huron; if with the Ottawas, they were the same distance north, but on the shores of Lake Michigan; if with the Pottawatomies, further south on the same lake; if in the villages of the Kickapoos, or Winnebagoes, or Menomonies, it was on the southern and western shores of the same body of water; if with the Ottigamies, or Sacs, or Foxes, or in the land of the Assinoboine, the hunt must be of the most prolonged character.

In some tribes, as among the Dakotas, the gentes had fallen out; in others, as among the Ojibwas, the Omahas, and the Mayas of Yucatan, descent had been changed from the female to the male line. Throughout aboriginal America the gens took its name from some animal or inanimate object and never from a person. In this early condition of society the individuality of persons was lost in the gens.

If at this moment an attack had been made from the rear, not a man of Dalzell's force would ever have regained Fort Detroit. This was what Pontiac had planned, and, for want of allies whom he could more fully trust, he had consigned this important duty to Mahng and his Ojibwas. Now, amid the roar of battle, he listened with strained ears for the firing that should denote the Ojibwa attack.

We observed they had guns, knives, axes, shovels, glass beads, and bottles in which they put their powder. In 1766 Jonathan Carver visited the Dakota tribes of the Mississippi, the Sauks and Foxes, and Winnebagos of Wisconsin, and the Ojibwas of Upper Michigan. He speaks generally of the hospitality of these tribes as follows: "No people are more hospitable, kind, and free than the Indians.

The conquest of the Lake-shore region by San-ge-man and his Ojibwas may be as trustworthy a tale as the exploits of Romulus and Remus; and when we emerge into the light of European record, we find the Jesuit missionaries preaching the gospel at St. Ignace and the Sault St.

The Hurons, styled in English Wyandots, fled clear into Michigan and spread down into northern Ohio. Of the Algonkins there were three nations who clung together as the Council of the Three Fires. These were the Ottawas, the Ojibwas and the Potawatomis. The Ottawas were known as the "Trade People" and the "Raised Hairs."

It had a capacious chapel and a comfortable dwelling-house; it was surrounded by a palisade of cedars, and about it were cultivated bits of ground planted with wheat, Indian corn, peas, and pumpkins. Near by were clusters of bark wigwams, the homes of Ojibwas and other Indians, who came here each year to catch the whitefish that teemed in the waters of the rapids fronting the settlement.

The Miamis, but yesterday fast friends of the English, made humble submission to the French, and offered them two English scalps to signalize their repentance; while the Sacs, Pottawattamies, and Ojibwas were loud in professions of devotion. Even the Iroquois, Delawares, and Shawanoes on the Alleghany had come to the French camp and offered their help in carrying the baggage.