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She had fallen in love with Oisin, as the strange Italian lady is said to have done with a poet of whose existence we are somewhat better assured than of Oisin's; and she invited him to accompany her to her own realm and share her throne. Oisin was not long in making up his mind, and all the delights of Tir na n'Og were laid at his feet.

And when Osgar heard those words he stretched out his hands, and his eyelids closed. And Finn turned away from the rest, and he cried tears down; and he never shed a tear through the whole length of his lifetime but only for Osgar and for Bran. Oisin's Vision I saw the household of Finn; it was not the household of a soft race; I had a vision of that man yesterday.

Thomas of Erceldoune, a personage less shadowy than some of those commemorated in this chapter, is known to have lived in the thirteenth century. His reputation for prophetic powers has been wide and lasting. These powers were said to be, like Oisin's, a gift from the Fairy Queen. She met him under the Eildon Tree, which stood on the easternmost of the three Eildon Hills.

I was told in many places of Osgar's bravery and Goll's strength and Conan's bitter tongue, and the arguments of Oisin and Patrick. And I have often been given the story of Oisin's journey to Tir-nan-Og, the Country of the Young, that is, as I am told, "a fine place and everything that is good is in it.

Away over the water the horse galloped again. Tir-na-n-Oge, with its warm sun and its sweet air, was left behind. A damp sea-wind came up, and it blew the salt spray harshly into Oisin's face as the horse dashed along. It was a joy to him. No more of the soft comforts of that weary island. This was something for a man to face.

"O little the foolish words I heed O Oisin's son, from thy lips which come; No strength were in Finn for valorous deed, Unless to the gristle he suck'd his thumb." "Enough is as good as a feast, Murtagh, I am no longer in the cue for Finn. I would rather hear your own history. Now tell us, man, all that has happened to ye since Dungarvon times of old?"

His attitude is, I think, nearer the Teutonic than the Celtic: his countrymen, like the Teutons, were accustomed to the pralaya, the long racial night. But he and the Celts achieved the grand manner, which the Teutons did not. His eyes, like Llywarch's or Oisin's, were fixed on a past glory beyond the nightfall. But where does this Homeric mood lead us? To no height of truth, I think.

Oisin's predecessor had consulted a Druid as to the length of his own tenure, and had been told that he might keep the crown for ever unless his son-in-law took it from him. Now the king's only daughter was the finest woman in Tir na n'Og, or indeed in the world; and the king naturally thought that if he could so deform his daughter that no one would wed her he would be safe.

'You see, we have but a small income, she explained quietly, 'and I like to do all I can; and Oisin likes my cookery he is used to it. We only keep two maids and this man' alluding to the momentarily absent attendant 'and he was an old soldier of Oisin's. I will tell you his story some time it is interesting in its way.

A long, deep silence fell upon the Princess, while her eyes roved among the goodly company. At length she turned again to the chief who sat next her. 'Of this goodly company, she said, 'I know none save Oisin the son of Finn and Dering his friend. Tell me, I pray thee, who sitteth yonder by Oisin's side? And the chief told his name and sang his praise.