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In Erasmus' day a marriage in which neither side had previously or did subsequently contract a similar relation must have been quite exceptional. A certain German lady, after one ordinary husband, became the wife of three leading Reformers in succession, Oecolampadius, Capito, and Bucer almost an official position, it would seem.

About the same time he composed a consolatory tract for the Evangelical congregation at Halle-on-the-Saale, whose minister Winkler had been murdered in the previous April. In the autumn a new controversial treatise was published against him by Erasmus, which he rightly described as a product of snakes; and he now stood in the midst of the contest between Zwingli and Oecolampadius.

In the town the new creed got more and more the upper hand. When, however, in 1525, it had come to open tumults against the Catholic service, the council became more cautious and tried to reform more heedfully. Oecolampadius desired this, too. Relations between him and Erasmus were precarious.

Meanwhile, Luther and his friends were directing their attention to the newly published doctrine of the Last Supper. At first Luther left others to contest it: Bugenhagen addressed a public letter against it to his friend Hess at Breslau; Brenz at Schwabish Hall, together with other Swabian preachers, published tracts against Oecolampadius.