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Hertwig agrees with Schopenhauer and Lotze in regarding every primitive natural “force” as unique, not reducible to simpler terms, but qualitatively distinct,—a “qualitas occulta,” capable not of physical but only of metaphysical explanation. And thus his conclusions imply rejection of mechanism in the cruder sense. As such, it has only a very limited sphere of action in the realm of the living.
But the rod must be cut from a hazel branch at midnight, at the full moon, and without uttering a word at the time." "That is superstition," said Godfred, "any rod can answer the purpose, if the hand possesses the gift." "What do you know," exclaimed the former, hastily, "about Philosophia Occulta? you are always on the side of the sceptics, in everything.
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