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I suspect that the Arabs became afraid of the crowds and began to fire; several were killed on both sides, and Nsama fled, leaving his visitors in possession of the stockaded village and all it contained. Others say that there was a dispute about an elephant, and that Nsama's people were the aggressors.
A large one in Nsama's country is used in the same way, maize and cassava being tied to a string and thrown in to be cooked: some natives believe that earthquakes are connected with its violent ebullitions. We crossed the Katétté, another strong torrent, before reaching the north end of Moero, where we slept in some travellers' huts.
They consisted of eight yards of orange-coloured serge, a large striped tablecloth; another large cloth made at Manchester in imitation of West Coast native manufacture, which never fails to excite the admiration of Arabs and natives, and a large richly gilded comb for the back hair, such as ladies wore fifty years ago: this was given to me by a friend at Liverpool, and as Casembe and Nsama's people cultivate the hair into large knobs behind, I was sure that this article would tickle the fancy.
At any rate it is now all confusion; those who remain at Nsama's village help themselves to food in the surrounding villages and burn them, while Chitimba has sent for the party who are quartered here to come to him.
Some people of Ujiji have come to Nsama's to buy ivory with beads, but, finding that the Arabs have forestalled them in the market, they intend to return in their dhow, or rather canoe, which is manned by about fifty hands. My goods are reported safe, and the meat of the buffaloes which died in the way is there, and sun-dried. I sent a box, containing papers, books, and some clothes, to Ujiji.
Another party of marauders went off this morning to plunder Nsama's country to the west of the confluence of the Lofu as a punishment for a breach of public law. The men employed are not very willing to go, but when they taste the pleasure of plunder they will relish it more!
The Kamosenga divides Lopéré from Itawa, the latter being Nsama's country; Lopéré is north-west of it. 1st October, 1867. Karungu was very much afraid of us; he kept every one out of his stockade at first, but during the time the Arabs sent forward to try and conciliate other chiefs he gradually became more friendly.
Here we could see westwards and northwards the long lines of hills of denudation in Nsama's country, which till lately was densely peopled. Nsama is of the Babemba family. Kasonso, Chitimba, Kiwé, Urongwé, are equals and of one family, Urungai. Chungu is a pleasant person, and liberal according to his means. Large game is very abundant through all this country.
I hear that some of Nsama's people crossed the Lovu at Karambo to plunder, in retaliation for what they have suffered, and the people there were afraid to fish, lest they should be caught by them at a distance from their stockades. The Bäulungu men are in general tall and well formed, they use bows over six feet in length, and but little bent.
Some of Nsama's people ascribed the earthquakes to the hot fountain, because it showed unusual commotion on these occasions; another hot fountain exists near Tanganyika than Nsama's, and we passed one on the shores of Moero. We could not understand why the natives called Moero much larger than Tanganyika till we saw both.
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