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The other two daily YAJNAS are PITRI and NRI. PITRI YAJNA is an offering of oblations to ancestors, as a symbol of man's acknowledgment of his debt to the past, essence of whose wisdom illumines humanity today. NRI YAJNA is an offering of food to strangers or the poor, symbol of the present responsibilities of man, his duties to contemporaries.

This leaves 'Nri and 'Seph, who through physical or mental shortcomings are denied the proud privilege, and shamble about in the muck and mud of the farm, leering or grumbling, while Madame exhorts them to further activity from the kitchen door. They take their meals with the family: where they sleep no one knows. External evidence suggests the cow-house. Then, the family. First, Angèle.

In the early afternoon I fulfilled a neighborly NRI YAJNA by a visit to Gandhi's ashram for little girls. Mr. Wright accompanied me on the ten-minute drive. Laughing, Mr. Wright and I climbed aboard the car and sped back to MAGANVADI amidst sheets of driving silver. Such tropical intensity and splash!

Next in order come one or two farmhands usually addressed as "'Nri!" and "'Seph!" They are not as a rule either attractive in appearance or desirable in character. Every man in this country, who is a man, is away, as a matter of course, doing a man's only possible duty under the circumstances.

She is up by half-past four every morning; yet she never appears anxious to go to bed at night. The last sound which sleepy subalterns hear is Madame's voice, uplifted in steady discourse to the circle round the stove, sustained by an occasional guttural chord from 'Nri and 'Seph. She has been doing this, day in, day out, since the combatants settled down to trench-warfare.

Na is the nom. sing. of Nri, implying man. One of the Vernacular translations takes valena as signifying child and para-sraddha as meaning the first or adya sraddha. This noise refers to that of chewing or sucking or licking, etc. It is an ugly habit with some people.