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Another step taken by the shogun was to obtain from the Court in Kyoto the rank of junior fifth class for Hayashi Nobuatsu, the great Confucian scholar, who was also nominated minister of Education and chief instructor at Kongo College. Up to that time it had been the habit of Confucianists and of medical men to shave their heads and use titles corresponding to those of Buddhist priests.

It has already been related that a shrine of Confucius was built in Ueno Park by the Tokugawa daimyo of Owari, and that the third shogun, Iemitsu, visited this shrine in 1633 to offer prayer. Fifty years later, the fifth shogun, Tsunayoshi, followed that example, and also listened to lectures on the classics by Hayashi Nobuatsu.

The eminent Confucian scholar, Hayashi Nobuatsu, petitioned for the pardon of the ronins, and the scarcely less celebrated Muro Kyuso compiled a book describing the incident; but, for some reason never fully explained, the noteworthy scholar, Ogyu Sorai, took the opposite side. One act of the authorities is eloquent as to the sentiment prevailing at the time.

In these circumstances neither Confucianists nor physicians could be treated as samurai, and they were thus excluded from all State honours. The distinction conferred upon Hayashi Nobuatsu by the Imperial Court effectually changed these conditions. The Confucianists ceased to shave their heads and became eligible for official posts.

Contemporaneous with these littérateurs was the renowned Ogyu Sorai, whose profound knowledge of finance and of administrative affairs in general made him of great value to the Bakufu. Special favour was shown to the renowned Confucianist, Hayashi Nobuatsu.