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By Soma he understands the artery or duct called Ida, and by Agni the duct called Pingala. Dhira is Buddipreraka; vyavayam is sancharam. Dhirobhutani dharayan nityam vyavayam kurute is the order of the words. The sense is this: in this spot is seated Brahman; there Ida and Pingala meet; and there also is Vayu which urges the understanding and upholds all living creatures.
The impressions caused by objects outside self are destroyed by those belonging to contemplation. The latter, again, should be destroyed before absorption into Brahman can occur. Siddham is explained as 'destitute of the errors due to Nescience. Attnanam is Chittam; atmani is dehe; charayan is antarmukham kritwa; nityam is adyantasunyam. So Nilakantha.
E.g. Dig. Nik. Part II. pp. 29 ff. especially p. 41. Parasvaharaṇam kâryam paradârânishevaṇam Vaktavyam cânṛitam nityam sarvabuddhâṃśca ghâtayet. Nik. Among the oldest Sanskrit MSS. from Japan is the Ushṇisha-vijaya-dhâraṇî and there is a goddess with a similar name. But the Dhâraṇî is not Śâktist. See text in Anec. Oxon.
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