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No form, sound, smell, taste, touch, objects.... There is no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, etc., there is no decay and death, no destruction of decay and death; there are not the four truths, viz., that there is pain, the origin of pain, stopping of pain, and the path to it. There is no knowledge, no obtaining of Nirvana.

Do not direct thy thought to what gives pleasure, that thou mayest not for thy heedlessness have to swallow the iron ball in hell, and that thou mayest not cry out when burning, "This is pain." Without knowledge there is no meditation, without meditation there is no knowledge: he who has knowledge and meditation is near unto Nirvâna.

However, it sounds familiar to the Nirvana of the Buddhist. Physics and chemistry obviously could not deal with entity "X," and the most delicate and sensitive physical or chemical instruments could get no indication of it, and all attempts at investigation by physical or chemical means thus must be doomed to failure.

And at last the goal is attained the battle is won and the soul blossoms into a state of Universal Consciousness, in which Time and Place disappear and in which every place is Here; every period of Time is Now; and everything is "I." This is Nirvana. QUESTION V: "What is that which Occultists call 'an Astral Shell, or similar name? Is it an entity, or force, or being?"

Most of the occupants were lying motionless, but one or two were squatting in their bunks noisily sucking at the little metal pipes. These had not yet attained to the opium-smoker's Nirvana. "No loom samee tella you," said Shen-Yan, complacently testing Smith's shilling with his yellow, decayed teeth. Smith walked to a corner and dropped cross-legged, on the floor, pulling me down with him.

No doctrine of Buddhism has been so much in dispute as this. It has been widely maintained that Nirvana means extinction. But T.W. Rhys Davids and others have held that it is "the destruction of malice, passion, and delusion," and that it may be attained in this life. The definition is quoted from comparatively recent Pali translations.

It is a mistake to imagine that death makes man immortal. Immortality is an attribute of the gods. This condition of awakening, is variously named among Oriental sages and chelas, such for instance as glimpsing the Brahmic splendor; mutki; samadhi; moksha; entering Nirvana; becoming "twice-born."

'Without cause' implies increate or as identical with eternal Brahman. Dissociation from attributes while enjoying them implies an emancipate condition. Nirvana, according to orthodox commentators, implies the annihilation or cessation of separate or individual existence by absorption into universal and eternal Brahman.

All nature is a symbol of spirit, and so I am forced to believe that somewhere there must be a proper gratification for this mysterious nostalgia of the soul. The Valhalla of the Norseman, the Nirvana of the Hindu, the Heaven of the Christian are natural hopes of beings whose cares and disappointments here are softened by belief that somewhere, Thor, Brahma or God gives compensation.

where the English Laureate brooded over his chiselled verses. How much more piquant a contrast might be drawn between the jealously-guarded castle in which Tennyson entrenched himself and the accessible garret in the Rue St. Jacques where Verlaine held his court in absolute bonhomie and deshabille. But, alas! there is no Nirvana on my "Bo Tree" at least, not to-day.