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In 1235, the year following the immolation of Ninkiassu, the Mongols placed half a million men in the field for the purpose of destroying the Sung power, and Ogotai divided them into three armies, which were to attack Litsong's kingdom from as many sides.

By this time Litsong had succeeded his cousin Ningtsong as ruler of the Sungs, and it is said that he received from Tsaichau the armor and personal spoils of Ninkiassu, which he had the satisfaction of offering up in the temple of his ancestors.

When the main Kin army accepted battle before the town of Yuchow, it was signally defeated, with the loss of three of its principal generals, and Ninkiassu fled from Kaifong to a place more removed from the scene of war.

The relics of the Kin army, under their sovereign Ninkiassu, took shelter in Tsaichau, where they were closely besieged by the Mongols on one side and the Sungs on the other. Driven thus into a corner, the Kins fought with the courage of despair and long held out against the combined efforts of their enemies.

Ninkiassu, the last of their rulers, was not able to sustain the burden of their authority, but he at least showed himself equal to ending it in a worthy and appropriately dramatic manner.

At last Ninkiassu saw that the struggle could not be prolonged, and he prepared himself to end his life and career in a manner worthy of the race from which he sprang. When the enemy broke into the city, and he heard the stormers at the gate of his palace, he retired to an upper chamber and set fire to the building.

What was a disadvantage for China proved a benefit for India, and possibly for Europe, as there is no saying how much further the Mongol encroachment might have extended westward, if the direction of Genghis had not been withdrawn. While Genghis was hastening from the Cabul River to the Kerulon, across the Hindoo Koosh and Tian Shan ranges, Utubu died and Ninkiassu reigned in his stead.