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Years after his break with Wagner, he wrote "The Case of Wagner", and "Nietzsche contra Wagner", and these works are with us to prove the sincerity and depth of his views on the man who was the greatest event of his life.
The second reason is that Nietzsche, who imagined that he was fighting against the times, was in reality thinking with the times, and he has met with a ready response, in the dominant instincts of the present age, in the aggressive materialism, in the race for wealth and power.
What we really long for after death is to go on living this life, this same mortal life, but without its ills, without its tedium, and without death. And what but that is the meaning of that comic conception of eternal recurrence which issued from the tragic soul of poor Nietzsche, hungering for concrete and temporal immortality?
No one has pointed this out more convincingly than Huxley in his “Evolution and Ethics.” The progress of the race is not natural, but artificial and accidental and precarious. Therefore Nietzsche believes in artificial selection. The Superman is not born, he must be bred. Nietzsche is the spiritual father and forerunner of the Eugenists.
But to be his courtier, I always lacked the necessary self-denial, and to rebel against him, like friend Nietzsche, there again I had too much realization of his worth and power. So that, impotent to be a lord and unwilling to be a courtier, I was driven into this forgotten nook.
To preserve the same virility in civilized life, it may well be felt, we must deliberately cultivate a virtue which under savage conditions of life is natural. The influence of Nietzsche, direct and indirect, has been on the side of the virtue of chastity in its modern sense.
This eloquent sophist has an influence upon Shaw and his school which it would require a separate book adequately to study. By descent Nietzsche was a Pole, and probably a Polish noble; and to say that he was a Polish noble is to say that he was a frail, fastidious, and entirely useless anarchist. He had a wonderful poetic wit; and is one of the best rhetoricians of the modern world.
De Casseres, after tracing Jules de Gaultier's philosophic genealogy back to Schopenhauer and Nietzsche, had concluded with the proposition that out of their two formulas de Gaultier had constructed an even profounder formula. The "Will-to-Live" of the one and the "Will-to- Power" of the other were, after all, only parts of de Gaultier's supreme generalization, the "Will-to-Illusion."
Each gave himself with all his heart to the quiet reaching up to God. It was as if the eating of that fudge had been a solemn sacrament in which their souls were brought near to God and to the dear ones they might never see on this earth again. If any one had come to them then and suggested the Philosophy of Nietzsche it would have found little favor.
When Northern Europe, whether it hates Nietzsche or not, is crying out for the Dionysic ecstasy, practising on itself the Dionysic ecstasy, Southern Europe is breaking free from Dionysus, from the triumphal affirmation of life over death, immortality through procreation. I could see these sons of Italy would never go back. Men like Paolo and Il Duro broke away only to return.
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