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Te la khot is u, bad haba u la poi tiap uta u khunlung u khymih u sam rykhie bad u leit bud ia U Raitong. Kumta risa shar u paitbah baroh ba U Raitong u la klim ia ka mahadei. Te U Siem bad la ki Myntri ki la ai hukum ban leit pyniap noh ia U Raitong sharud nong. Te u ong "phi da sngowbha shu thaw da la ka jingthang ngan thang hi ia lade wei nga u riwnar ruser.
Their burden was this: On the platform shine resplendent pearls like sun or moon, And the sheen of the Hall facade gleams like russet sky. Below, was a row of small characters, denoting that the scroll had been written by the hand of Mu Shih, a fellow-countryman and old friend of the family, who, for his meritorious services, had the hereditary title of Prince of Tung Ngan conferred upon him.
Pha'n pynlut kane ka tyngka baroh, bad lada ym dap ruh ngán sa wallam pat. Phán kynmáw ho ia kaba nga la ong baroh." Ka ong "haoid." Te kumne-kumne, tang shu la dep kine ki ktin baroh ba u kren, ka la kyndit na kata ka jingshoh samthiah, bad ka tyngka ka don ha ka kti jong ka shi'sing nalai.
Wang Ngan Shen also ordained that only the wealthy should pay taxes, the proceeds of which were to be employed in relieving the wants of the poor, the old, and the unemployed. The theory was smooth and attractive. For over thirty years those laws are said to have remained in force, at any rate on paper. To what extent they were carried out is problematical.
Kumta ki la shah ia kata ka jingpan jong u. Te U Raitong u la ong ha kita kiba thaw jingthang. "Ynda nga poi sha jan jingthang sa nang ai ding lypa ngan sa nang thang hi, phi kynriah noh sha jingngai. Kumta U Raitong u wan sum wan sleh, u kup bha sem bha, u shim ka sharati u put, u leit da kaba iaid dadin shaduh jingthang.
Probably a beginning was actually made, for during Wang's tenure of office confusion was worse confounded than before, and misery more intense and widespread. The opposition to his régime increased, spread, and finally got the upper hand. Wang Ngan Shen was banished, together with those of his partizans who refused to accept the return to the old system.
Of agreeable presence, he was resourceful and unscrupulous, soon became popular, and even captivated the Emperor, Shen Tsung, who appointed him Minister. He then set about applying his tenets and realizing his dreams. Wang Ngan Shen began by making commerce and trade a state monopoly, just as Lenin had done, "in order," he explained, "to keep the poor from being devoured by the rich."
Te ynda ka Sngi ka la sngewthuh ia ka jingmut riwnar jong u ka la sngew bittar shibún bad ka la shim u dypei ha la ka kti bad ka la ong ia u, "da kum kane ka kam kaba sang kaba sníw phi thew ia nga ka hynmen kaba la thum la bah, la sumar sukher kum ka kymie ryngkat; mynta ngan tep da u dypei ia ka shyllang-mat jong me u riwnar u khlem raiñ, khie phet noh na iing."
Living though we now be away from the capital, we are after all at the feet of the Emperor; this city of Ch'ang Ngan is strewn all over with money, but the pity is that there's no one able to go and fetch it away; and it's no use your staying at home and kicking your feet about."
In those days Chinese political parties were at strife with each other, and none of them scorned any means, however brutal, to worst its adversaries, but for a long while they were divided among themselves and without a capable chief. At last the Socialist party unexpectedly produced a leader, Wang Ngan Shen, a man of parts, who possessed the gift of drawing and swaying the multitude.
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