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The wild time in which every crown in Europe tottered was followed by another period of optimism; for the great religious revival had begun, and the Church resumed her ancient power over the people, despite the shock given by Newman's secession.

Aye, many a lad and many an officer has had just that happen to him. So it was that in the night watches I became Newman's shadow. It was literally shoulder to shoulder with us, we handed the same lines, bent over the same jobs. Newman never mentioned it, never asked me to stick close, but I knew he welcomed the attention. He knew the danger of walking alone in the dark in that ship.

It is useful, they hold, to point out how assumption has a perilous tendency to pass for proof, not that we may contentedly confuse assumption with proof, but that we may be on our guard against doing so. But such is Newman's dislike of 'reason' that he rejoices to find that the majority of mankind are, in fact, not guided by it.

By this time John Henry Newman's sermons were attracting great attention in Oxford, and whenever he preached his University sermons, he had a crowded congregation of undergraduates.

In fact, "the Demonology of Christianity shows that its founders knew no more about the spiritual world than anybody else, and Newman's doctrine of 'Development' is true to an extent of which the Cardinal did not dream." And as to the argument that the successful spread of Christianity attests the truth of the New Testament story, he replied to his questioner with the general propositions:

The squire received the outburst in silence a somewhat ambiguous silence. 'But go on, said Elsmere; 'please go on. 'Well, you remember, said the squire slowly, 'that when Tractarianism began I was for a time one of Newman's victims. Then, when Newman departed, I went over body and bones to the Liberal reaction which followed his going.

It must be remembered that this conversation took place many years ago, and that very considerable improvements have since taken place in the style of education afforded to boys in many of our schools in England. We thought very little at the time of our encounter with the Dutch gentleman, though, as it proved, it had a very great influence on Newman's fate.

Garrett Horder with respect to Francis Newman's final return to the Christian Faith. This fact had been published in a paper in 1903. "Not more than three or four years before Dr. Martineau's death I was sitting in an omnibus at Oxford Circus, when Dr. Martineau, accompanied by his daughter, got in, and took seats by my side.

To conclude this chapter I should like to give one striking instance of his tender sympathy and respect for the poor and lonely. A poor charwoman had died at Weston-super-Mare who had, I believe, often worked in Newman's house. He found that she had no friends to follow her body to the grave, and so he himself, his wife and servants, walked to the funeral as mourners to show her a last respect.

I have heard Father Payne speak of them with admiration as never being discursive, and I gathered that the Vicar was a great admirer of Newman's sermons. We came away together, Father Payne and I, and we strolled a little in the garden. I felt emboldened to ask him the plain question why he went to church. "Oh, for a lot of reasons," he said, "none of them very conclusive!