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This is not the fact, since, putting illusions and hallucinations out of the question, thoughts and ideas sometimes assume the character and nature of real objects, just as they do in dreams. This fact constitutes the link and gradual assimilation of the two states, since in no series of phenomena natura facit saltum.

Yet, in spite of all this diligence, it was the opinion of the council, that there was an absolute necessity for the lady to appear herself: it is hard to say, whether Natura was more vexed or pleased at this intelligence; he was sorry that he could not, of himself, accomplish what he came about, and spare her the trouble of a journey he had found was very disagreeable to her, not only on account of her aversion to the town, and the ill season of the year for travelling, but also because the person she contended with was a near relation, and she was very sensible would engage many of their kindred to disswade her from doing herself that justice she was resolute to persist in her attempts for procuring.

He was Stoic, Platonist, Epicurean, as often as it suited him to employ their principles to enforce a moral lesson. Thus in his Naturales Quaestiones, where he has no moral object in view, he speaks of the Deity as Mens Universi, or Natura ipsa, quite in accordance with Stoic pantheism.

On the theory of natural selection we can clearly understand the full meaning of that old canon in natural history, "Natura non facit saltum." This canon, if we look to the present inhabitants alone of the world, is not strictly correct; but if we include all those of past times, whether known or unknown, it must on this theory be strictly true.

In addition to these, much that has come to us has been extracted, as it were unwillingly, from palimpsests, and is, from that and from other causes, fragmentary. We have indeed only fragments of the essays De Republica. De Legibus, De Natura Deorum, De Divinatione, and De Fato, in addition to the Academica.

Tiberius's character was such as to call for the strongest expressions of reverence even from those who disapproved his political conduct. Cicero speaks of him as homo sanctissimus, and Velleius Paterculus says of him, "vita innocentissimus, ingenio florentissimus, proposito sanctissimus, tantis denique ornatus virtutibus, quantas perfecta et natura et industria mortalis conditio recipit."

The uncertainty of human events displayed in many surprizing turns of fortune, which befel Natura, on his endeavouring to settle himself in the world: with some proofs of the necessity of fortitude, as it may happen that actions, excited by the greatest virtue, may prove the source of evil, both to ourselves and others.

It is very likely this maxim might indeed have been verified in the mind of Natura, after the hurry of transport for what he had already obtained had been a little worn off, and made way for other aims; but he had scarce given over congratulating himself on his success, before a strange alteration, and such as he had least dreaded of, happened in his humour, and rendered him wholly incapable of retaining the least relish for all the blessings he possessed, and in which he so lately placed the ultimate of his wishes.

Natura very well knew, that to court a woman for marriage, and afterwards break his engagements with her, was a thing pretty common in the world; but then, it was thing he had always condemned in his own mind, and looked upon as most ungenerous and base: besides, though he had made his addresses to Lætitia, meerly because he imagined she would prove a virtuous, obedient, and fruitful wife, and was not inflamed with any of those sentiments for her which are called love; yet, designing to marry her, he had set himself as much as possible to love her, and had really excited in his heart a kind of a tenderness, which made him unable to resolve on giving her the mortification of being forsaken, without feeling great part of the pain he was about to inflict on her.

Never had Natura experienced so cruel a night; a thousand stratagems came into his head, but for some reason or other all seemed alike impracticable, and the morning found him in no more easy a situation.