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We left the Jubbulpore line several miles from Nassik; and, to return to it, we had to go back to Akbarpur, then travel by doubtful Local-Board roads to the station Vanevad and take the train of Holkar's line, which joins the Great Indian Peninsular Railway. Meanwhile, the Bagh caves were quite close to us, not more than fifty miles off, to the east from Mandu.

On the threshold of the Nassik caves we bid good-bye to the modern pigmy India, to the petty things of her everyday life, and to her humiliations. We re-entered the unknown world of India, the great and the mysterious. The unanimous opinion of archaeologists esteems these caves more interesting and more important than all the caves of Elephanta and Karli put together.

And so one of the Nassik boys, Jacob Wainright, read the simple service of burial, and under the moula-tree at Ilala that heart was deposited, and that tree, carved with a simple inscription, became his monument.

Nassik borrowed its name from the Sanskrit word "Nasika," which means nose. An epic legend assures us that on this very spot Lakshman, the eldest brother of the deified King Rama, cut off the nose of the giantess Sarpnaka, sister of Ravana, who stole Sita, the "Helen of Troy" of the Hindus.

He seriously assured us in Nassik it was that the Raj-Yogis, and amongst them yourself though I must own I still fail to understand what a Raj-Yogi is, precisely can force any one to see, not what is before his eyes at the given moment, but what is only in the imagination of the Raj-Yogi. If I remember rightly he called it Maya.... Now, this seemed to me going a little too far!" "Well!

During the night the train left the mountains behind, and passed Nassik, and the next day proceeded over the flat, well-cultivated country of the Khandeish, with its straggling villages, above which rose the minarets of the pagodas. This fertile territory is watered by numerous small rivers and limpid streams, mostly tributaries of the Godavery.

During the night the train left the mountains behind, and passed Nassik, and the next day proceeded over the flat, well-cultivated country of the Khandeish, with its straggling villages, above which rose the minarets of the pagodas. This fertile territory is watered by numerous small rivers and limpid streams, mostly tributaries of the Godavery.

On the subject of this tail were written more reams of paper and petitions than in the quarrel about the goose between Ivan Ivanitch and Ivan Nikiphoritch; and more ink and bile were spilt than there was mud in Mirgorod, since the creation of the universe. The pig that so happily decided the famous quarrel in Gogol would be a priceless blessing to Nassik, and the struggle for the tail.

A legend informs us that most of them rose from the ashes of the tail of the monkey god Hanuman. Retreating from Lanka, where the wicked Ravana, having anointed the brave hero's tail with some combustible stuff set it on fire, Hanuman, with a single leap through the air, reached Nassik, his fatherland.

But unhappily even the "pig" if it hailed from "Russia" would be of no avail in India; for the English would suspect it at once, and arrest it as a Russian spy! Rama's bathing place is shown in Nassik. The ashes of pious Brahmans are brought hither from distant parts to be thrown into the Godavari, and so to mingle for ever with the sacred waters of Ganges.