United States or American Samoa ? Vote for the TOP Country of the Week !
He it was whom Bahá’u’lláh later extolled in the “Lawḥ-i-Sulṭán,” and numbered among “those doctors who have indeed drunk of the cup of renunciation,” and “never interfered with Him,” and to whom ‘Abdu’l-Bahá referred as “the illustrious and erudite doctor, the noble and celebrated scholar, the seal of seekers after truth.” Pleading insufficient knowledge of the tenets of this community, and claiming to have witnessed no act on the part of its members at variance with the Qur’án, he, disregarding the remonstrances of his colleagues, abruptly left the gathering, and returned to Najaf, after having expressed, through a messenger, his regret to Bahá’u’lláh for what had happened, and his devout wish for His protection.
Asaf-ud-daulah, Viceroy of Audh, was recognized as titular Vazir; a trustworthy chief, Maulah Ahmad Dad, was appointed to the charge of Sirhind; Najaf Kuli Khan held the vast tract extending from that frontier to the borders of Rajputana; and Sumroo was placed in charge of the country adjoining Zabita Khan's lands, in the centre of which he fixed his capital at Sardhana, long destined to remain in the possession of his family, and where a country house and park, familiar to the English residents at Meerut, still belong to the widow of his last descendant.
On the murder of the Governor by his unscrupulous cousin Shujaa, Najaf Khan succeeded to his place in the favour of the Emperor, and commanded, as we have seen, the force which accompanied the Emperor on his restoration.
It has been already seen that Mirza Najaf Khan was a family connection of Shujaa-ud-daulah, and an old friend of the British general; and, on the retreat of his Mahratta supporters, he came over to the allied camp, where he met the reception due to his merits. The allied armies moved on to Anupshahar, accompanied by the ex-minister, who was attended by his faithful Moghuls.
In that city, described in Islamic traditions as “Zahru’l-Kúfih,” designated for centuries as the “Abode of Peace,” and immortalized by Bahá’u’lláh as the “City of God,” He, except for His two year retirement to the mountains of Kurdistán and His occasional visits to Najaf, Karbilá and Kazímayn, continued to reside until His banishment to Constantinople.
His first effort was to procure the co-operation of the Rajputs, and had they not been too proud or too indolent to combine actively with him, it is possible that Mahratta influence might have been again overthrown, and the comparatively glorious days of Mirza Najaf Khan renewed in the Empire of Hindostan.
Najaf Khan was urgently summoned from Agra, and obeyed the call with an alacrity inspired by his loyal heart, and perhaps also by a dignified desire for redress. To the former he was respectful, but the latter he instantly placed under arrest, and sent back under a strong guard.
Among the Moghuls the leading spirit was Mohamad Beg of Hamadan, for whom the Patel provided employment by sending him with an army into Malwa, where he was for some time occupied by the siege of Raghogarh. This was a very strong fort, held by a colony of Kachwaha Rajputs since the times of Najaf Khan, and commanding one of the main roads between Hindustan and the Mahratta country.
The latter, a young man who will play a conspicuous part in the succeeding pages, was named Ismail Beg, and was the son of Nahim Beg, who had accompanied his brother Mohamad from Hamadan, the two attaching themselves to their Persian countryman, Mirza Najaf, during that minister's later prosperity.
These terms being granted, they picked a quarrel with Mirza Najaf Khan, about a payment which he was alleged to have guaranteed them during the Sukhartal campaign, and obtained an order from the Emperor banishing him the court. These events occurred at the end of December, just a twelvemonth after the unfortunate monarch's restoration.
Word Of The Day