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A few words of comment upon Behmer’s work will be in place. He accepts as genuine the two added volumes of the Sentimental Journey and the Koran, though he admits that the former were published by a friend, not “without additions of his own,” and he uses these volumes directly at least in one instance in establishing his parallels, the rescue of the naked woman from the fire in the third volume of the Journey, and the similar rescue from the waters in the “Nachlass des Diogenes.” That Sterne had any connection with these volumes is improbable, and the Koran is surely a pure fabrication. Behmer seeks in a few words to deny the reproach cast upon Sterne that he had no understanding of the beauties of nature, but Behmer is certainly claiming too much when he speaks of the “Farbenprächtige Schilderungen der ihm ungewohnten sonnenverklärten Landschaft,” which Sterne gives us “repeatedly” in the Sentimental Journey, and he finds his most secure evidence for Yorick’s “genuine and pure” feeling for nature in the oft-quoted passage beginning, “I
Dux-Oberleutensdorf: Handschriftlicher Nachlass Casanova. The cases were arranged so as to stand like books; they opened at the side; and on opening them, one after another, I found series after series of manuscripts roughly thrown together, after some pretence at arrangement, and lettered with a very generalised description of contents.
About 1845 he changed his views, became an ardent Greek Catholic, and converted five hundred Cantonists, to the great delight of Nicholas I, who thanked him in person for his zeal. He lost his leg, and during the long illness that followed Nachlass settled in Novgorod, and wrote several works on Jewish customs and on missionary topics.
Those who survived sometimes returned to Judaism, and formed the nucleus of Jewish settlements in the interior of Russia. One of these Cantonists, the first to give a description of the life of his fellow-sufferers, was Wolf Nachlass, or Alexander Alekseyev. For many years he remained faithful to the religion of his forefathers, though he had been pressed into the service at the age of ten.
Dux-Oberleutensdorf: Handschriftlicher Nachlass Casanova. The cases were arranged so as to stand like books; they opened at the side; and on opening them, one after another, I found series after series of manuscripts roughly thrown together, after some pretence at arrangement, and lettered with a very generalised description of contents.
[Footnote 3: Briefe deutscher Gelehrten aus Gleim’s Nachlass. Bd. II, p.
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