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So Naaman came with his horses and chariot to Elisha's house, but the prophet did not even come to the door, but sent his servant with this message, "Go wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean." But Naaman went away in a rage.
"I have used the Tractors with success in several other cases in my own family, and although, like Naaman the Syrian, I cannot tell why the waters of Jordan should be better than Abana and Pharpar, rivers of Damascus; yet since experience has proved them so, no reasoning can change the opinion.
Therefore the prophet keeps in the background. His part is not to cure, but to bring God's cure. He is only a voice. He brings the sick man and God's prescription face to face, and there leaves him. Naaman would have liked to force him into the place of a magician, in whom miracle-working power resided.
Pilgrims sometimes knock at Elisha's door. Sons of the prophets from the college on Mount Ephraim often come to see the master. There were two last week, or was it the week before? Without doubt we shall have others soon, for they like to talk to the master. They are miserably poor like ourselves, but they have good appetites. Naaman would be delighted to leave something for them.
"I'm afraid your thoughts wander," she said, lightly, "as mine do. There is no excuse for you. There is for me. For you know I'm like Naaman; I have to bow my head in the temple of Baal. After all," she continued, in a more serious voice, "I suppose I shall be able some day to worship before my own altar, for, do you know, I expect to end my days in a convent." "And why?"
He would feel easier in his mind. It would be a kindness to let him give something. True, we have none of them in the house at this moment. But we have had and we shall have. If I say we have them now well, that will only be making a little bow in the temple of Rimmon. Naaman means to do that. Master allows him to do it. We must not be too strict.
20 And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. 21 And he began to say unto them, To-day hath this scripture been fulfilled in your ears. 22 And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son? 23 And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country. 24 And he said, Verily I say unto you, No prophet is acceptable in his own country. 25 But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26 and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. 27 And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. 28 And they were all filled with wrath in the synagogue, as they heard these things; 29 and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. 30 But he passing through the midst of them went his way.
This we may say, that whatsoever a Subject, as Naaman was, is compelled to in obedience to his Soveraign, and doth it not in order to his own mind, but in order to the laws of his country, that action is not his, but his Soveraigns; nor is it he that in this case denyeth Christ before men, but his Governour, and the law of his countrey.
If Naaman did what he ought, he sent her back to her home, and gave her all the gold and silver he had offered to Elisha. I am quite inclined to believe this for several reasons. Naaman was a reasonable man.
'You know I always go in and read a chapter to mother at tea, child. 'I know you do. You're an angel, Miss Henschil patted the blue shoulder next her. 'Mother's Church of England now, she explained. 'But she'll have her Bible with her pikelets at tea every night like the Skinners. 'It was Naaman and Gehazi last Tuesday that gave me a clue.
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