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Early in the eighteenth century, the attention of Europe was directed to a very remarkable instance of fanaticism, which has been claimed by the animal magnetists, as a proof of their science. The convulsionaries of St. Medard, as they were called, assembled in great numbers round the tomb of their favourite saint, the Jansenist priest Paris, and taught one another how to fall into convulsions.
And read it I did as best I could for my groans and sighs and tears. Thereupon, as if I had been a convicted criminal, I was handed over to the Abbot of St. Médard, who was there present, and led to his monastery as to a prison. And with this the council was immediately dissolved.
By one of those curious coincidences of destiny which mark the lives of nations and men, the young Frenchman who had gone with the Jesuit, Dreuillettes, to Lake Nipissing when the other Frenchmen turned back, was Médard Chouart Groseillers, the fur trader married to Radisson's widowed sister, Marguerite.
Hatchets, daggers, and nuclei, or as they are characteristically called by the country people LIVRES DE BEURRE, from Grand-Pressigny, have been picked up in the bed of the Seine, at Limagne in Auvergne, in Brittany, at Saint Medard near Bordeaux, on the banks of the Meuse, and even as far north as the Shetland Islands.
Medard, in the Rue Mouffetard, offers nothing remarkable, but a mixture of different styles of architecture, according to the epochs at which it was repaired and embellished; in 1561 a tremendous attack was made upon it by the Calvinists, when several of the congregation were killed, and the Abbé Paris, having been buried in the cemetery attached in 1727, his tomb, it is pretended, had certain convulsions in 1730, and was the origin of the sect called convulsionists, and the scenes which occurred caused the cemetery to be closed in 1732.
An enterprising trader of Three Rivers, Médard Chouart, Sieur de Grosseilliers, is believed to have reached the shores of Lake Superior in 1658, and also to have visited La Pointe, now Ashland, at its western extremity, in the summer of 1659, in company with Pierre d'Esprit, Sieur Radisson, whose sister he had married.
The King's tents and those of all the Court were pitched in a beautiful meadow about five hundred paces from the monastery of Marlaigne. The fine weather changed to rain, which fell with an abundance and perseverance never before known by any one in the army. This circumstance increased the reputation of Saint Medard, whose fete falls on the 8th of June.
They have found in the possession-cases of the Ursulines of Loudun and the nuns of Poitiers, in the history, even, of the convulsionists of Saint Médard, the symptoms of major hysteria, the same contractions of the whole system, the same muscular dissolutions, the same lethargies, even, finally, the famous arc of the circle.
There were indeed many difficulties to be surmounted and many hardships to be endured. The weather was stormy; and, on the eighth of June, the feast of Saint Medard, who holds in the French Calendar the same inauspicious place which in our Calendar belongs to Saint Swithin, the rain fell in torrents. The Sambre rose and covered many square miles on which the harvest was green.
They cursed Saint Medard heartily, and broke or burned every image of him that could be found. But for their King there was nothing that they were not ready to do and to bear. In spite of every obstacle they constantly gained ground. Cohorn was severely wounded while defending with desperate resolution a fort which he had himself constructed, and of which he was proud.
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