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They are named Urd the past, Verdandi the present, and Skuld the future. Daily do they water the ash from the spring to keep its leaves fresh, and help it to contend with its numerous foes, for a great serpent is continually gnawing at its root, and it has also other troubles. This myth of Yggdrasil is the apotheosis of Teutonic tree-worship, and is richly suggestive. The Gods of the Eddas.

She had often heard the story from her nurses when she had been a little girl, and she did not believe a word of it, any more than she believed that the marble statue of Cardinal Conti in the library really came down from its pedestal on the eve of All Souls' and walked through the state apartments, or the myth about the armour of Francesco Conti, of which the nurses used to tell her that on the anniversary of the night of his murder his eyes could be seen through the bars of the helmet, glowing with the infernal fire.

The story of the voyage and escape of Democedes, related by Herodotus with such amplitude of detail, and confirmed to some extent from other sources, cannot be a mere myth without historical foundation. Nor is it probable that the expedition was designed merely for the purpose of "indulging the exile with a short visit to his native country," or of collecting "interesting information."

This theory, true as to the principal forms which myth successively assumes, is not accurate with respect to the stages of development, and it is also erroneous in some particulars of the actual history of the various mythologies of different peoples.

Here and there some fortunate individuals have made that discovery but they are rare and not given to boasting on the subject; yet though worldly wise folk scoff at love as a myth, I question whether they could name any other passion of the heart which has occupied so important a place in the world's history, which has given life to all that is great and divine in art, or inspired such deeds of heroism, self-sacrifice, and martyrdom.

The girdle of attractions does not lose its magic virtue in passing to an object of less beauty, or even to that which is without beauty; that is to say, that a being less beautiful, or even one which is not beautiful, may also lay claim to the beauty of movement. The myth tells us that grace is something accidental in the subject in which we suppose it to be.

For the moment, the nature myth controls the course of the narrative. The sun, upon running its course across the heavens, appears to drop into the great ocean, which the Babylonians, in common with many ancient nations, imagined to surround and to pass underneath the earth. Hence the next act undertaken by Marduk is the regulation of the course of this subterranean sea.

Here every actor and every act represents a personage or procedure in a myth, and thus the dance embodies religious conceptions. This sort of symbolism has been adopted also in some sections of the Christian church, where it is no doubt effective in many cases as an element of external worship.

+Anpu+ or +Anubis+ was originally the jackal guardian of the cemetery, and the leader of the dead in the other world. Nearly all the early funeral formulae mention Anpu on his hill, or Anpu lord of the underworld. As the patron of the dead he naturally took a place in the myth of Osiris, the god of the dead, and appears as leading the soul into the judgment of Osiris.

When an important story furnishing a religious or social precedent is called for, either in council meeting or ceremonial, the custodian of the stories is in demand, and is much looked up to; yet primitives rarely create an office or station for the narrator, nor is the distinction so marked as the profession of the medicine man and the priest. =Service of Myth=