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His companion was a learned Frenchman, afflicted in the same manner as his friend; and he became the instructor on board. Squire Scarburn, Louis's trustee, who was always called "Uncle Moses," was a passenger. Mrs. Belgrave had taken with her Mrs. Sarah Blossom, as a companion. She had been Uncle Moses's housekeeper.

It poured out its grateful flood of pure, sweet water in an apparently exhaustless quantity. To the many who looked in wonder upon it, it seemed as truly a heaven-wrought miracle as when Moses's enchanted rod smote the parched rock in Sinai's desert waste, and the living waters gushed forth.

Accordingly they contended one with another, and were ambitious to exceed each other in the sacrifices which they brought, and so fulfilled Moses's injunctions. But as the sacrifices lay upon the altar, a sudden fire was kindled from among them of its own accord, and appeared to the sight like fire from a flash of lightning, and consumed whatsoever was upon the altar.

On the wall of a neighboring brick house, Virginia creeper and ampelopsis added fuel to the fire of surrounding color, while a maple in the middle distance blazed with all the hues that might have flamed in Moses's burning bush.

Probably the prevailing opinion, that woman was created for man, may have taken its rise from Moses's poetical story; yet, as very few it is presumed, who have bestowed any serious thought on the subject, ever supposed that Eve was, literally speaking, one of Adam's ribs, the deduction must be allowed to fall to the ground; or, only be so far admitted as it proves that man, from the remotest antiquity, found it convenient to exert his strength to subjugate his companion, and his invention to show that she ought to have her neck bent under the yoke; because she as well as the brute creation, was created to do his pleasure.

Moses's face lit up with joy. His eldest born had returned to intelligibility. There was hope still then. A sudden burst of sunshine flooded the room. In London the sun would not break through the clouds for some hours. Moses leaned over the pillow, his face working with blended emotions. Me let a hot tear fall on his boy's upturned face.

All that was required of the Jews, was not to reject as blasphemy a doctrine which should distinguish between these two sorts of truths: which in no way requires to believe that God had not spoken to Moses, which, on the contrary, maintained that he had so spoken, but only contended that he has also, in these last days, spoken unto us by his Son; and that his Son, bearing the full image of Divine authority, might well be believed if he spoke of some parts of Moses's law as having now fulfilled their work, seeing that they were such parts only as, by their very nature, were not eternal: they had not been from the beginning, and therefore they would not live on to the end.

Court proceedings make tiresome reading, and if those who have been over ours have not arrived at some notion of the simple and innocent method of the new Era of politics note dawning they never will. Nothing proved. But here is part of the ticket which nobody started: For etc., etc. The notes are mine, not Moses's. Strange that they didn't occur to Moses.

This Berosus, therefore, following the most ancient records of that nation, gives us a history of the deluge of waters that then happened, and of the destruction of mankind thereby, and agrees with Moses's narration thereof.

She describes, as if she had herself witnessed the catastrophe, the passage of the Red Sea: and, as if there were no doubt of the transaction, an unhappy love-affair between Pharaoh's eldest son and Moses's daughter. At Cairo, apropos of Joseph's granaries, she enters into a furious tirade against Putiphar, whom she paints as an old savage, suspicious and a tyrant.