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So much was Maurice absorbed in his thought of the will and his inquiries after it that he gave little consideration to the disquieting plan of Father Frontford for the securing of Miss Morison's cooperation in the election schemes.
Cotter Morison's house at Hampstead, one day perhaps in 1886 or 1887, and he turned his handsome curly head with a smile and a word when Mr. Morison introduced us. He was then not yet sixty, already a little lame, but the radiant physical presence scarcely marred. We had some passing talk that day, but to my infinite regret that was the only time I ever saw him.
He was, moreover, noble in his impulses, and he had too long been bred in introspection not to perceive now that he was greatly influenced by his inclinations. He was too honest not to be aware that there was as much passion as reason in his revulsion from the monastic life, and that Berenice Morison's perfections weighed as heavily in the scale as any shortcomings of theology.
Benjamin as any man I know. Yes, suh, as I would with you yo'self, Dr. Lavendar. He was cream kind; yes, he was! One o' them pore white-trash boys at Morison's shanty Town, called me 'Ashcat' onc't; Mr. Wright he cotched him, and licked him with his own hands, suh! An' he was as kind to Marster Sam as if he was a baby. But Marster Sam hit him a lick.
But at that time, as I have confessed already, we took our betters at their word, and believed in Morison's Pills. Only, as we looked at the world from among a class of facts somewhat different from theirs, we differed from them proportionably as to our notions of the proper ingredients in the said Pill. But what became of our protest? It was received and disregarded.
A beautiful color flushed up in Miss Morison's dark cheek; and Wynne realized how unconventional he had been in replying to a question which had not been spoken. "Is it a Catholic order?" she asked, with an evident effort not to look confused. "It is not Roman," he responded. "We believe that it is catholic." "Oh," said she vaguely; and the conversation lapsed.
Life and Times of St. Bernard James Augustus Cotter Morison, English essayist and historian, was born in London on April 20, 1832, and was the son of the inventor and proprietor of "Morison's Pills." His first years were spent in Paris, where he laid the foundation of his intimate knowledge of the French people.
We can buy Harvey Sauce, and Cayenne Pepper, and Morison's Pills, in every city in the world. We carry our nation everywhere with us; and are in our island, wherever we go. Toto divisos orbe always separated from the people in the midst of whom we are.
Saint Bernard's Works, especially the Epistles; Mabillon; Hélyot's Histoire des Ordres Monastiques; Dugdale's Monasticon; Döring's Geschichte der Monchsorden; Montalembert's Les Moines d'Occident; Milman's Latin Christianity; Morison's Life and Times of Saint Bernard; Lives of the English Saints; Stephen Harding; Histoire d'Abbaye de Cluny, par M.P. Lorain; Neander's Church History; Butler's Lives of the Saints; Vaughan's Life of Thomas Aquinas; Digby's Ages of Faith.
The Arab's statement that he was her father naturally raised the question in the Hon. Morison's mind as to precisely what the girl's attitude toward escape might be.
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