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Mos est civitatibus ultro ac viritim conferre principibus vel armentorum vel frugum, quod pro honore acceptum, etiam necessitatibus subvenit. Gaudent praecipue finitimarum gentium donis, quae non modo a singulis, sed publice mittuntur: electi equi, magna arma, phalerae, torquesque. Jam et pecuniam accipere docuimus.
For this point then at which we hold us, we allege that which is marked in the third century out of Origen, namely, that it was held unlawful for Christians to observe the feasts and solemnities, either of the Jews or of the Gentiles. Now we find a whole council determining thus, Non oportet a Judoeis vel hoereticis, feriatica quoe mittuntur accipere, nec cum cis dies agere feriatos.
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