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Luke v. 36-38: Dicebat autem et similitudinem ad illos quia nemo commissuram a vestimento novo inmittit in vestimentum vetus.... Et nemo mittit vinum novum in utres veteres.... Sed vinum novum in utres novos mittendum est. It is observed that Tertullian does not quote verse 39, which is omitted by D, a, b, c, c, ff, l, and perhaps, also by Eusebius.
IVORY, IVOIRE, AVORIO, EBUR. One of the first examples that he had learnt in Latin had run: INDIA MITTIT EBUR; and he recalled the shrewd northern face of the rector who had taught him to construe the Metamorphoses of Ovid in a courtly English, made whimsical by the mention of porkers and potsherds and chines of bacon.
Moreover, what was it else but reason’s light which made Cambyses to fear that the superstition of Egypt could not be well rooted out if the temples wherein it was seated were not taken away; so that offensus superstitionibus AEgyptiorum, Apis cœterorumque Deorum œdes dirui jubet: ad Ammonis quoque nobilissimum templum expugnandum, exercitum mittit, saith Justinus.
And feeling that our ways were now divided, he continued: Hie locus est, partes ubi se via findit in ambas. Dextera, quae Ditis magni sub moenia tendit Hac iter Elysium nobis; at laeva malorum Exercet poenas et ad impia Tartara mittit. "I cannot kill myself at present, but as soon as I feel able I shall do so."
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