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It is one of the disastrous results of men’s shrinking from matrimony that fine women like these must deliberately stifle this glorious passion of motherhood, or pay a terrible price for expressing it a price exacted not only from themselves but from the child to whom they have given life. Such women, however, are not often met with.
We should, however, fall into a popular error concerning the division of labour in savagery, if we consider that all women’s work is regarded as degrading to men and all men’s work is tabooed to women. The duties of war and the chase are the chief occupation of men, yet in all parts of the world women have fought at need, and sometimes habitually, both to assist their men and also against them.
It can conflict with no legitimate allegiances, nor can it undermine essential loyalties. Its purpose is neither to stifle the flame of a sane and intelligent patriotism in men’s hearts, nor to abolish the system of national autonomy so essential if the evils of excessive centralization are to be avoided.
At some thoughts one stands perplexed, especially at the sight of men’s sin, and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that once for all, you may subdue the whole world. Loving humility is marvelously strong, the strongest of all things, and there is nothing else like it.
"Now, Senhor Michael," said João Çapata, a Spaniard, "one thing I cannot understand in the art of painting: it is customary at times to paint, as one sees in many places in this city, a thousand monsters and animals, some of them with faces of women and with legs and with tails of fishes, and others with arms like tigers’ legs, and others with men’s faces; in short, painting that which most delights the painter and which was never seen in the world."
They looked up and saw two rainbows, one across the other from east to west, and from north to south. The heads and feet of the rainbows almost touched the men’s heads. The men tried to raise the great light, but each time they failed. Finally a man and woman appeared, whence they knew not. The man’s name was Atseatsine and the woman’s name was Atseatsan.
Sewing is here so entirely recognised as men’s work that a wife may obtain a divorce if she “can show a neglected rend in her petticoat.” Mason, op. cit., p. 10. Im Thurn, Among the Indians of British Guiana. Macdonald, Journal Anthropological Institute, Aug. 1892. It is a common mistake, arising from insufficient knowledge, to suppose that savage women are specially subject to oppression.
Sometimes at the height of the crisis itself, more often when the crisis was past, the significance of these trials has manifested itself to men’s eyes, and the necessity of such experiences has been demonstrated, far and wide and beyond the shadow of a doubt, to both friend and foe.
Mankind were wrong, it seems, in concluding that all swans were white: are we also wrong, when we conclude that all men’s heads grow above their shoulders, and never below, in spite of the conflicting testimony of the naturalist Pliny?
And if, in the present view of Young, we seem to be more intent on laying bare unfavorable facts than on shrouding them in “charitable speeches,” it is not because we have any irreverential pleasure in turning men’s characters “the seamy side without,” but because we see no great advantage in considering a man as he was not.
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