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Brown, at Tauranga; the comfortable abode of Chapman on Hinemoa's island in Lake Rotorua; the thermal springs which promptly healed the sprains and bruises of the arduous journey; the coloured pools in which healthy Maori children bathed and played; the wheat-fields and the English fruit of the central plateau; the mission stations of Morgan and Ashwell on the Waipa and Waikato; the easy canoe journey down these rivers until once more the western sea was reached: all this was delightful in itself, and prepared the traveller for a keen discussion on Bible translation with the expert Maunsell at the Waikato Heads.
Bishop William Williams also should surely have his biography, but the materials for such a book seem to have been used as fuel by the British soldiers during the siege of Waerenga-a-hika in 1868. Archdeacons Brown and Maunsell also deserve that their life histories should be told. The founders of Canterbury should not be allowed to pass into oblivion.
When the grants came to be legally made by Governor Fitzroy, Taylor received only 1,704 acres. Maunsell, Chapman, Hadfield, Morgan, Stack, and some others, never bought any land at all; and the amounts claimed by some of the others were very small. The total number of missionaries on the schedule is 36: the total number of acres granted is 66,713.
The rest of the new workers did excellent service for the mission, and most of them lived to an old age in the country. Remarkable for their linguistic capacity stand out William Williams, who translated the New Testament; and Robert Maunsell, who followed with the Old.
Setting aside Hadfield, Mason, and Burrows, who all appeared upon the scene near the close of our period, there were but four ordained clergy during the years of co-operation between the two societies, viz., Brown and Maunsell and the brothers Williams. Nor did the "historic episcopate" present any obstacle to intercommunion.
They were now elderly men, and they seem not to have had the heart to make fresh efforts. Morgan had died in the year 1865; Ashwell returned to his station after some years; but Dr. Maunsell remained in Auckland as incumbent of Parnell. One or two efforts were made to effect an entrance into the King Country, but before proceeding far the missionary was always turned back.
We had a curious instance at this time of the real difficulty the Bishop felt about writing sermons. He had not attempted to preach, save at Mr. Dudley's Church; but a week or two before he left us, Archdeacon Maunsell came to beg of him to preach at St. Mary's, where he had often taken service formerly.
Nearly all the rivers from the interior run westwards, and the missionaries in following the movements of their people sometimes found themselves by the western sea. The first instance of this tendency was in the Waikato district, where, as we have seen, Hamlin and Maunsell were drawn to the Manukau Harbour and the Waikato Heads. The result was a confusion of operations.
Neither Hadfield, Maunsell, nor the printer Colenso were amongst the land-buyers, and the same honourable self-denial was shown by all the Catholic missionaries, and by all the Wesleyans but two. Nor were the lay land-claimants always ravenous. Maning, the Pakeha Maori, had paid £222 for his 200 acres at Hokianga. At Tauranga £50 had been given for a building site fifty feet square, in a pa.
"I can't write," was said again and again, and the work put by for another day. At last, on Saturday morning, he walked up to the parsonage to make his excuses. Happily Dr. Maunsell would not let him off, so on Sunday the Bishop, without any notes or sermon, spoke to us out of the fulness of his heart about the Mission work, of its encouragements and its difficulties.
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