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That has life in it; but the flat uniformities over which we had roamed made me feel as if buried alive. He gave us a handsome present of meal and putrid buffalo's flesh. Meat can not be too far gone for them, as it is used only in small quantities, as a sauce to their tasteless manioc. They were at this time hunting antelopes, in order to send the skins as a tribute to Matiamvo.
The country of Matiamvo is said to be well peopled, but they have little or no trade. They receive calico, salt, gunpowder, coarse earthenware, and beads, and give in return ivory and slaves. They possess no cattle, Matiamvo alone having a single herd, which he keeps entirely for the sake of the flesh.
He himself told us about his Father, and the dwelling-place whither he has gone. We have his words in this book, and he really endured punishment in our stead from pure love," etc. If this fails to interest them, nothing else will succeed. Matiamvo is the hereditary title, muata meaning lord or chief.
On asking if Matiamvo did not know he was a man, and would be judged, in company with those he destroyed, by a Lord who is no respector of persons? the embassador replied, "We do not go up to God, as you do; we are put into the ground."
This slaughter being accomplished, the Matiamvo, dressed in all his pomp, awaits his own death, which immediately follows, by an officer sent by the powerful neighbouring chiefs, Caniquinha and Canica. This officer first cuts off his legs and arms at the joints, and lastly he cuts off his head; after which the head of the officer is struck off.
One of the inferior kings of the country, by name Challa, gave to a Portuguese expedition the following account of the manner in which the Matiamvo comes by his end. "It has been customary," he said, "for our Matiamvos to die either in war or by a violent death, and the present Matiamvo must meet this last fate, as, in consequence of his great exactions, he has lived long enough.
This question, which my men answered in the affirmative, was important, as showing the knowledge of a water communication from the country of Matiamvo to the Makololo; and the river runs through a fertile country abounding in large timber. If the tribes have intercourse with each other, it exerts a good influence on their chiefs to hear what other tribes think of their deeds.
We were thus forced to come back and remain. In the following morning they put us in the proper path, which in a few hours led us through a forest that would otherwise have taken us days to penetrate. Beyond this forest we found the village of Nyakalonga, a sister of the late Matiamvo, who treated us handsomely.
Heavy rains now came on, and the doctor and his party were continually wet to the skin. Polite as the people were, they were still fearful savages. Messengers arrived from the neighbouring town to announce the death of their chief, Matiamvo.
These men were very much astonished at the liberty enjoyed by the Makololo; and when they found that all my people held cattle, we were told that Matiamvo alone had a herd. One very intelligent man among them asked, "If he should make a canoe, and take it down the river to the Makololo, would he get a cow for it?"
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