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Who is it that can enlarge and perfect my being by making me better, and, consequently, greater than I was? SECT. LXIV. Good Will cannot Proceed but from a Superior Being. The will or faculty of willing is undoubtedly a degree of being, and of good, or perfection; but good-will, benevolence, or desire of good, is another degree of superior good.
Here we see the reason of things; here we see how a just God can have to do, and that in a way of mercy, with one that has sinned against him. LXIV. Of the living waters of the inner Temple.
But forethought or anticipation, by which, independently of greater or less natural capacities, one man becomes more prudent than another, is never enough considered or symbolized. The idea of this virtue oscillates, in the Greek systems, between Temperance and Heavenly Wisdom. SECTION LXIV. Eighth side. Hope.
LXIV. He never removed his daughter-in-law, or grandsons , after their condemnation, to any place, but in fetters and in a covered litter, with a guard to hinder all who met them on the road, and travellers, from stopping to gaze at them.
LXIV.; and the leaf profile to be another ogee with its fullest curve up instead of down, lapping over the cornice edge above, so that the entire profile might be considered as made up of two ogee curves laid, like packed herrings, head to tail.
Another suggestion is that the subject has some connection with the history of the Disobedient Prophet. Surtees Soc., vol. lxiv. p. 92. It is pleasant to find in the church several indications of aid received from the other great ecclesiastical foundation in the neighbourhood.
They would remember and live in the conviction of the exceeding abominableness and filthiness of sin, which is compared to the vomit of a dog, and to the mire wherein the sow walloweth, 2 Pet. ii. 22; filthy rags, Isa. lxiv. 6; to a menstruous cloth, Isa. xxx. 22, and the like, that this may move them to seek with greater care and diligence, to have that filth taken away.
And it is to be noted that the profiles 5 and 6 establish themselves in capitals chiefly, while 4 is retained in cornices to the latest times. LXIV. The front of the curved line is then decorated, as we have seen; and the termination of the decorated surface marked by an incision, as in an ordinary chamfer, as at b here.
LXIV. At Alexandria, in the attack of a bridge, being forced by a sudden sally of the enemy into a boat, and several others hurrying in with him, he leaped into the sea, and saved himself by swimming to the next ship, which lay at the distance of two hundred paces; holding up his left hand out of the water, for fear of wetting some papers which he held in it; and pulling his general's cloak after him with his teeth, lest it should fall into the hands of the enemy.
Such a remnant of believing Israelites is anticipated in the Psalms, which speak of the coming final deliverance of Israel. There we read of their persecutions, their prayers, and their expectations. The reader will please turn to Psalm xliv:10-26; Psalms lv to lvii; Psalm lxiv, lxxix and lxxx; Isa. lxiii:15 to Isa. lxiv.
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