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Brohm and A. Hoyer, delegates appointed by Missouri, but unable to attend personally, was read, stating, in part: "We are highly rejoiced in this vast desert and wilderness to meet a whole Lutheran synod steadfastly holding to the precious Confession of our beloved Church, and zealously engaged in divulging the unaltered doctrines and principles of the Reformation among the English portion of Lutherans, by translating the standard writings of the Fathers, at the same time firmly resisting the allurements of those who say they are Lutherans and are not.
In 1654, Pastors Vertunius and Hjorst arrived with 350 additional souls. Both, however, returned to Sweden when Stuyvesant took possession of the colony in 1655, permitting the Swedes in Delaware to retain only Lars Lock as pastor. Succored by the King of Sweden. In 1692 the now orphaned Lutherans in Delaware addressed themselves to Karl XI, who promised to help them.
The Protestants and Catholics could not agree upon statements of doctrine; but the necessity of getting Protestant help against the Turks compelled Charles to sanction the Peace of Nuremberg, and to make to the Lutherans other important concessions. This arrangement the emperor regarded as only a temporary truce.
This certainly would have been a mortal offence in a Calvinist or Anabaptist, but for Lutherans the practise had never been so strict. Moreover, the Prince already repudiated the doctrines of the edicts, and rebelled against the command to administer them within his government.
E. A. W. Krauss remarks: "Muhlenberg continued faithful in things both small and great, even after he had received assistance from Germany, and one coworker after another began to labor at his side. Before long his activity had exceeded the sphere of his three congregations. On request he visited the scattered Lutherans in Germantown, Tulpehocken, Lancaster, York, Raritan, Frederick.
What was it to them that carnage and plunder had been spared in one of the richest and most populous cities in Christendom? Were not carnage and plunder the very elements in which they disported themselves? And what more dreadful offence against God and Philip could be committed than to permit, as the Prince had just permitted, the right of worship in a Christian land to Calvinists and Lutherans?
Sometimes the Brethren preach in Lutheran Churches; sometimes, by permission of the Lutheran authorities, they even administer the Communion; and wherever they go they urge their hearers to be true to the National Church. In England Zinzendorf's "Church within the Church" idea has never found much favour; in Germany it is valued both by Moravians and by Lutherans.
His inconsiderate zeal for the Calvinistic scheme irritated the Lutherans of Bohemia, his attacks on image-worship incensed the Papists of this kingdom against him. New and oppressive imposts alienated the affections of all his subjects. The disappointed hopes of the Bohemian nobles cooled their zeal; the absence of foreign succours abated their confidence.
The manuscript was begun during the celebration, but parochial duties intervened and frequent interruptions delayed the completion of the book. Lutherans have their place in Church History. Our doctrinal principles differ in certain respects from those of other churches.
A complete confession of faith, being once obtained from the Lutherans, he was willing, to allow them, if they required it, communion under both kinds; that their Bishops, should retain their Sees; and that, where there was no Bishop, and the whole body of the people, was Protestant, under the care, of a superintendant, that superintendant, should be consecrated their Bishop; that, where there was a Catholic Bishop, and a considerable part of the diocese, was Lutheran, the superintendant, should be consecrated priest, and invested with rank, and office, that the Lutheran ministers, should be consecrated priests; that provision should be made for their support; that such of their bishops, and ministers, as were married, might retain their wives, and that the consciences of those, who held possessions of the church, should be quieted, except in respect, to hospitals, whose possessions he thought, could not conscientiously be withheld, from the poor objects of their foundations; and that every other arrangement should be made, by the church and state, which would be agreeable, to the feelings, and prejudices, of their new brethren.
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