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The prelates selected by the Pope as commissioners to follow the course of the trial of rehabilitation were John Jouvenel des Ursins, Archbishop of Rheims, William Chartrier, Bishop of Paris, and Richard de Longueil, Bishop of Coutances. On the 7th of November, 1455, this trial was solemnly begun in the Church of Notre Dame, in Paris.
Hitherto the Indians of Acadia had lived peaceably with the whites, but the closing years of the seventeenth century were destined to witness a sad transformation. There lived at Quebec in the latter part of the seventeenth century one Charles le Moyne, seigneur de Longueil, who is called by Charlevoix the Baron de Becancourt; he was of Norman extraction, but his sons were natives of New France.
Gering saw his opportunity, took a musket from a soldier, and fired. Sainte-Helene fell mortally wounded. Longueil sprang forward with a cry of rage, but a spent ball struck him. Iberville, at a distance, saw the affair. With a smothered oath he snatched a musket from Maurice Joval, took steady aim and fired. The distance was too great, the wind too strong; he only carried away an epaulet.
In a moment he was stopped beside the dead body of Sainte-Helene. "Your musket did this," said Perrot, pointing down. "Do you know him?" Gering stooped over and looked. "My God-Sainte-Helene!" he cried. Perrot crossed himself and mumbled a prayer. Then he took from his bosom a scarf and drew it over the face of the dead man. He turned to Longueil.
As for the Prince de Conde, he began to be disgusted with the unseasonable proceedings of the Parliament almost as soon as he had concerted measures with Broussel and Longueil, which distaste, joined to the kindly attentions of the Queen, the apparent submission of the Cardinal, and an hereditary inclination received from his parents to keep well with the Court, cramped the resolutions of his great soul.
In an instant he was dashing down to join his brothers, Sainte-Helene, Longueil, and Perrot; and at the head of a body of men they pushed on to get over the ford and hold it, while Frontenac, leading three battalions of troops, got away more slowly.
Grocyn, our first Greek Professor, had drawn his learning from that source, and Linacre had sat there in a class with the children of Lorenzo de' Médici. Cardinal Pole and the Ciceronian De Longueil shared as students in those tasks and sports at Padua which were so vividly described by the English churchman in his record of their life-long friendship. Thomas Lilly, the master at St.
Madame de Sablé’s life, for anything we know, flowed on evenly enough until 1640, when the death of her husband threw upon her the care of an embarrassed fortune. She found a friend in Réné de Longueil, Seigneur de Maisons, of whom we are content to know no more than that he helped Madame de Sablé to arrange her affairs, though only by means of alienating from her family the estate of Sablé, that his house was her refuge during the blockade of Paris in 1649, and that she was not unmindful of her obligations to him, when, subsequently, her credit could be serviceable to him at court. In the midst of these pecuniary troubles came a more terrible trial—the loss of her favorite son, the brave and handsome Guy de Laval, who, after a brilliant career in the campaigns of Condé, was killed at the siege of Dunkirk, in 1646, when scarcely four-and-twenty. The fine qualities of this young man had endeared him to the whole army, and especially to Condé, had won him the hand of the Chancellor Séguire’s daughter, and had thus opened to him the prospect of the highest honors. His loss seems to have been the most real sorrow of Madame de Sablé’s life. Soon after followed the commotions of the Fronde, which put a stop to social intercourse, and threw the closest friends into opposite ranks. According to Lenet, who relies on the authority of Gourville, Madame de Sablé was under strong obligations to the court, being in the receipt of a pension of 2000 crowns; at all events, she adhered throughout to the Queen and Mazarin, but being as far as possible from a fierce partisan, and given both by disposition and judgment to hear both sides of the question, she acted as a conciliator, and retained her friends of both parties. The Countess de Maure, whose husband was the most obstinate of frondeurs, remained throughout her most cherished friend, and she kept up a constant correspondence with the lovely and intrepid heroine of the Fronde, Madame de Longueville. Her activity was directed to the extinction of animosities, by bringing about marriages between the Montagues and Capulets of the Fronde—between the Prince de Condé, or his brother, and the niece of Mazarin, or between the three nieces of Mazarin and the sons of three noblemen who were distinguished leaders of the Fronde. Though her projects were not realized, her conciliatory position enabled her to preserve all her friendships intact, and when the political tempest was over, she could assemble around her in her residence, in the Place Royal, the same society as before. Madame de Sablé was now approaching her twelfth lustrum, and though the charms of her mind and character made her more sought after than most younger women, it is not surprising that, sharing as she did in the religious ideas of her time, the concerns of “salvation” seemed to become pressing. A religious retirement, which did not exclude the reception of literary friends or the care for personal comforts, made the most becoming frame for age and diminished fortune. Jansenism was then to ordinary Catholicism what Puseyism is to ordinary Church of Englandism in these days—it was a récherché form of piety unshared by the vulgar; and one sees at once that it must have special attractions for the précieuse. Madame de Sablé, then, probably about 1655 or ’56, determined to retire to Port Royal, not because she was already devout, but because she hoped to become so; as, however, she wished to retain the pleasure of intercourse with friends who were still worldly, she built for herself a set of apartments at once distinct from the monastery and attached to it. Here, with a comfortable establishment, consisting of her secretary, Dr. Valant, Mademoiselle de Chalais, formerly her dame de compagnie, and now become her friend; an excellent cook; a few other servants, and for a considerable time a carriage and coachman; with her best friends within a moderate distance, she could, as M. Cousin says, be out of the noise of the world without altogether forsaking it, preserve her dearest friendships, and have before her eyes edifying examples—“vaquer enfin
Next day they came together again from all their camps in the neighborhood, and went and made a vigorous attack at Longueil on our folks, who no longer feared them hardly at all, and went out of their walls to fight them. In the first rank was Big Ferre, of whom the English had heard so much talk.
In a moment he was stopped beside the dead body of Sainte-Helene. "Your musket did this," said Perrot, pointing down. "Do you know him?" Gering stooped over and looked. "My God-Sainte-Helene!" he cried. Perrot crossed himself and mumbled a prayer. Then he took from his bosom a scarf and drew it over the face of the dead man. He turned to Longueil.
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